The areas which introduce Manipur in the international arena are undoubtedly
Manipuri dance, theatre, cinema and sports. There are also a handful of
people/groups who contribute in these areas and carving a niche in their
respective fields. Ratan Thiyam's Chorus Repertory
Theatre is one of the theatre groups which had earned international
acclaims with its path breaking plays and introduces Manipur to the rest
of the world. Established on April 1, 1976 Chorus Repertory Theatre has
been able to occupy its own place as one of the most outstanding organization
with not less than twenty five years of experience as an institution of
international theatre studies and experimentations in national and international
levels. Equipped with its most outstanding performances in many international
festivals in India and abroad, this repertory has been able to earn the
prestigious "Fringe First Award, 1987" from Edinburgh International Theatre
Festival, "Indo-Greek Friendship Award, 1984", "Diploma of Cervanting
International Theatre Festival, 1990" and had participated in major theatre
festival held in different parts of the world. The company was recently
in Fall 2000 North American debut tour and presented the public performances
of Uttar-Priyadarshi in eight venues. So
far Chorus Repertory Theatre have produced 37 plays since its inception.
In commemoration of its 25 years of existence, Chorus Repertory Theatre
has begun the Silver Jubilee celebration on April 7 last at the Chorus
prefecture located at Uripok Samushang. The celebration will continue
throughout the year. The celebration kicked off with offering tributes
to those living and dead who did the needful towards the cause of Chorus
Repertory Theatre. On 12th April Governor Ved Marwah inaugurated the playhouse
christened as "The Shrine". On the same day its internationally acclaimed
play "Uttar-Priyadarshi" was staged on the 200-seated playhouse for the
first time. The play was witnessed by theatre lovers of Manipur and by
those in the who's who of Indian theatre who were invited for the occasion.
A national theatre colloquium under the theme "Economy of Indian Theatre
in the last 50 years" was also held on the following day. Renowned local
and other visiting theatre activists attended the colloquium. It was organized
under the sponsorship of National School Of Drama, New Delhi. A national
theatre festival has also been planned to organize during the month of
November-December. Apart from this, the year long celebration will be
marked others by holding various exhibition, workshops related to arts
& culture, folk dance and music, handloom and crafts etc.
Prior to kicking off the celebration, Ratan Thiyam hosted its first press
conference at the Chorus prefecture on 6th April last. While addressing
the select journalists he narrated the hardships that he and his Chorus
Repertory Theatre had faced over the last 25 years. Here are the excerpts
from what he said about his production style, role as playwright and director
etc�
Motto: Our motto is an "only bread if no
butter" theatre. That is why we have to know how to do everything. The
theatre is our religion. But I'm not a messiah for all this work. I share
my experience of the good and bad things in this so-called civilized world,
where we are losing our spirit and balance. As an individual, I feel me
must get control. I share the kind of power games we play, the way modern
man feels in his way of life. Through theatre, I try to share it with
my audience, as if to say, "Let us think together".
Form: I don't utilize any particular form.
Whatever I create on stage is not a tradition by itself. The fact is that
after breaking the original mould of a traditional form, I utilize them
accordingly to the suitability of a particular situation. To me tradition
is always a source of inspiration. But I am doing everything keeping in
tune with time and space and according to the psychology of modern audience.
Manipuri Genre: Every director should carry
a signature of his own while carrying out experiments with which it could
be stamped as his creation. I look a tradition as a colour which I paint
my theatre in my own way. Utilizing tradition by itself is not my tradition,
rather utilizing it as a re-interactive tool is my tradition.
Theatre Activist: An artist is born to attack
the system. For years I have been concentrating on war based plays because,
given the situation in Manipur, we must present arguments for peace and
solidarity. But I don't care for fancy, intellectual ideologies in my
plays because they are not practical with the economics of theatre in
Manipur. If your actors are starving, you can't contribute to society.
Ethnicity: My plays are not on traditional
Manipuri forms alone. I draw my inspirations from many sources. But ethnicity
is that original quality inside you. Without which you have no identity.
You can't escape it. And if I'm not different from others, where is my
signature? As for exporting theatre to other countries, I would like to
export my theatre to another planets. Once you are on the international
circuit, your work has to be stronger in order to compete. My theatre
tries to be a bridge between Eastern and Western theatre. I come from
a small state, but I communicate to the world.
Production Style and Aesthetic: Theatre
is a composite art, and the actor only a vehicles for expression. So the
actor must be a composite man. He need not master all forms of art but
he must acquire basics of aesthetic so that he can utilize the experiences
as a vehicle of expression in a space called the performance stage. To
achieve this all members are trained in dance, acting, martial arts, stagecraft
and designs embracing traditional Manipuri forms as well as other methods
developed over time to time. Emphasis on vocal and breath techniques and
in physical stamina and control, provide the means to accomplish impressive
aural and movement feats. My works are lightly choreographed, actors must
physically push the limits of character.
Audience Perspective: There may be a process
of playwriting; there may be a process of doing a production or even training
of actors, designers. There is no way of training an audience, there is
no school provided. Whoever is coming to see the production and that is
why he is interested. He feels that his own experience of the world equips
him to see any kind of production. So the experience serves as a kind
of training. In my theatre the audience is very important. But before
that I become more important than the audience. If I'm not satisfied,
I don't think the audience will be able to understand and grasp the play
and I will not be able to satisfy them. I become the first audience, so
it doesn't matter if others recognize my theatre or not.
Dream then, now a reality: When we started
this, I had an idea of running a professional company with productions
of high quality. I ran a lot of theatre workshops in different areas of
Manipur, then asked actors to join. We started with a handful of very
good actors because the selection process was done over two years. By
the 1980's we were getting support from Central Indian Govt, but not from
the state government. The Central government still helps us, but the production
costs are getting very high. Since its founding, the company has survived
a number of hardships, including several inundating floods that damaged
its buildings and land (about 2.75 acres a short distance from the centre
of Imphal). The collective's members preserved, and today they enjoy a
brand new 200 seat home theatre The Shrine.
The design is inspired from the architecture of Southeast Asia specially
the house design of tribal of Manipur, Thailand and Myanmar.
|