TODAY -

E-Pao! Manipur - The Route of Nagas Migration

The Route of Nagas Migration
By:- R.B. Thohe Pou *



Many scholars had attempted to study on Naga culture and customs, their origin, etymology of the word 'NAGA'. They also believed that Nagas came from Asiatic land or Mainland China or from Myanmar. However not one has attempted to study the route of Nagas migration exhaustively. This is the first time, the author attempt to study exhaustively the possible route of Nagas migration from Mainland China to Naga Hills.

The Route of Nagas Migration

The route of migration is difficult to delineate but it may be possible to trace through the study of folksongs, folktale and legends of different tribes of Nagas. According to the folktale, folksong, folklore etc, they did not migrate from Brahmaputra valley (Assam) to the Naga Hills. However, the myths of origin traced the route of migration to Southeast. In ancient time, the migration took place mainly along the rivers and corridors. Therefore, it is quite possible that they migrated from mainland of China, followed the route along the rivers to Myanmar, and retreated to Naga Hills.

According to Keane, the migration of the people undoubtedly first took southward from the Asiatic mainland, then from the Archipelago eastward to the pacific. Contrary to eastward movement to pacific, the Nagas followed the southward movements from the Asiatic mainland. And after reaching the Moulmein Sea coast (Myanmar) they migrated northwestward direction and lived in Irrawaddy and Chindwin Valley for some periods and finally migrated to the present Naga Hills.

Kaith Buchanan also writes that over hundreds of years the pre-Chinese people of central Asia were displaced into the upland areas of Indo-Chinese lands far to the south. It is possible that Nagas were one of the groups who were displaced from central Asia and migrated to the Southeast Asia.

The route of Southward movements from China by the Nagas would be difficult to delineate due to lack of written history. However, geographically and from a geographical perspective, the Southward movement (migration) from main land China is possible following along the three rivers like Salween (Nu-Jiang), Mekong and Irrawaddy River.

Diagram 1.1 Route of Nagas Migration
(Diagrammatical Representation)



It is believe that the Nagas migrated from Mainland China and follow the southward movement along the route of Salween River and eventually reached the Southern Seas in Moulmein (Myanmar). It is because the Salween River originated from the mainland of China near Tanglha Range and flow to Southern Seas in Moulmein (southern Myanmar) and other tributaries near Bangkok. The Irrawaddy River and Chindwin River do not originate from mainland of China.

The Mekong River originated from mainland of China but it runs through Laos, Cambodia and eventually to the Southern Seas in Mytho City in Vietnam. It is not convinced by the historical facts that the Nagas took the route of migration along the Mekong River. The custom and tradition of Nagas are more resemble to the Tribes of Thailand, Myanmar, Indonesia, Philippines and Malaysia than to the tribal people in Laos, Cambodia and Vietnam. Perhaps the Nagas took the route of migration along the Salween River to reach the southern seas of Moulmein (Myanmar).

It is supported by historical facts that once the Nagas lived in Irrawaddy valley in the periphery of Salween River. One of the tributaries of Irrawaddy River from Mandalay, (Myanmar) also confluence with Salween River near Loi-Kaw (Myanmar), and it is possible to migrate through this river.

Map 1.1 Showing the route of Nagas migration from China to Naga Hills


The majority of the authorities on Nagas were convinced that once the Nagas lived near the Seas, most probably in Moulmein Sea (Myanmar). It is also supported by their (Nagas) fondness of marine shells in decorating their dresses and the marine shells used by the Nagas for decorating their dresses (Kilt) are not found in the hills.

However, they were very familiar with the cowries and conches since time immemorial. The Nagas are basically from the mainland of China. They took southward migration along the Salween River to the south of Moulmein (Myanmar) and lived there for some period of years. It is also believe that some of their (Naga) clans (brothers) left in Moulmein and they retreated to Irrawaddy Valley.

The other Naga groups who were left in the vicinity of seas coast continued to press further southward through the south of Myanmar to Malaysia, Indonesia and Philippines. Some of the tribes in Malaysia (Iban, Kayans), Indonesia (Dayaks), Sumatra (Battack) and Philippines (Igorots) are very similar to Naga tribes in their culture and social life. Once the Naga believed to live near the seas but why they migrated to the Hills?

It is difficult to ponder on this matter and give a reasonable reason. The reason of their migration from the Southern Seas to the Nagas Hills is still obscured. Some of the probable reasons for their retreating may be mentioned as-
i) The plain people who were more civilized with better equipment in warfare in Moulmein or near the seas coast might have pressed the Nagas to push up to Irrawaddy Valley.
ii) There may be frequents waves, tornadoes and pestilence living near the seacoast.
iii) Another reason may be, they were safer from their enemies' attacks living in the hills than living in the plain, where there is no much protection.
iv) As they are basically from the mainland, they may not be acclimatized near the seacoast and wanting to have other occupations like hunting, gathering fruits, cultivation etc they might shift to the hills.

There was not historical record like - when did they reach the southern seas? How long they lived there? When did they live near the seacoast? When did they migrate to the Naga Hills? One of the Naga writer R.R. Shimray suggested that Nagas lived near the seas coast during the Neolithic Age, and migrated to the hills during the Bronze Age or early Iron Age.

Thus he writes,
"There is a legend of a huge tiger which had blocked the gate way and with great difficulty they could cross it after having the tiger by adopting various ingenuities. This ingenuity of killing the said tiger includes use of arrows. It, therefore, appears that after roaming in the Irrawadi valley and the south East Asian countries in the Neolithic Age, the Naga group had reached the hole in the Bronze Age (3100-2000BC) or early Iron Age (1200BC)."1

Some of the authorities on Nagas like Hutton; Pearl; Capt. Steel etc showed the evidence of Neolithic culture in Nagaland with the studied of those smooth stones found in Nagaland, which is still preserved in Oxford University. The recent discoveries of pebble chopper in Maring Naga village and the Khangkhui cave materials at Ukhrul by an Archaeologist O.K. Singh proved the evidence of Paleolithic culture in Naga country.

However according to S.K. Chatterjee, the presence of the Nagas in the Naga Hills was felt by the 8th century B.C (700 BC).2 The Nagas after they lived near the Seas Coast for generations, they retreated north-west from Moulmein along the Irrawaddy River to the confluence of Chindwin and Irrawaddy River near Monywa (Myanmar).

It is believe that once the Nagas lived in Irrawaddy and Chindwin Valley for some generations. But why they left the beautiful valley of Irrawaddy valley? The reason why they left the valley is obscure. According to some stories, the valley was too warm for permanent settlement also there was too much mosquitoes so they left the valley.

However, most probably the aboriginal settlers in Irrawaddy valley might have pressed the Nagas to the Hills where they are occupying now. In ancient time, the more powerful races in warfare usually drive out the weaker races. For instance, the Dravidians were suppose to be the first settler in Indian Gangetic plain, but later the Aryans drove them from the valley and migrated to the south.

One of the Naga writer Mr. Shimray believed that the Nagas lived in Irrawaddy in the Neolithic age and then they moved up along the Chindwin River and finally reached Thaungdut (north-west Myanmar). However, it is more possible that the Nagas took the route to Manipur along the Imphal River, which links to Irrawaddy River.

The northwestern part of Myanmar around Thaungdut is mountainous and it is no possible or difficult to go through that corridor to reach Manipur. In ancient time, the migration generally took along the rivers and corridors and the Nagas probably took the route along the Imphal River.

Our understanding of the route of migration is base entirely from folktale, folklore, legends and presumptions. The Nagas lived for some generations in Irrawaddy and Chindwin valley before they migrated to Manipur. The wave of migration from Irrawaddy valley took along the Imphal River and corridor of Indo-Myanmar to reach Manipur. As the Manipur valley was swampy and filled with water in those days, they moved to the hills.

One of the Manipur historians J. Roy wrote, "Though the sea receded from that area, the valley portion of Manipur remained under the water for a long time. The Manipuri Purans also refer to this fact. There, it is found that in the beginning everything was under the water."3

From Imphal River, (which is linked to Irrawaddy River) they moved further to the north of Kangpokpi (Imphal River rises from Kangpokpi) and then to Karong (Senapati District). From Karong, most probably they took the route along the Barak River and eventually settled at Makhel (near Nagaland border) Senapati District Manipur, which the Nagas consider to be the cradle of dispersion. In ancient time, the people from Makhel go to Imphal along the Barak River, which is rise from the periphery of Makhel.

The Nagas are convinced and accepted that "MAKHEL" as the place of origin from where they were dispersed to other Naga Hills. There are ample of historical facts showing as the evidence of Makhel as their place of origin and dispersal. At Makhel, there are Stone of dispersal, departure tree (a wild Pear Tree), three Stone Monoliths representing God, Man and Tiger, a sacred Shield and small Stones kept with Chief of Makhel since their dispersal.

The monolith representing Tiger had fallen and the other two stones are still standing. According to the prediction and legend of the Nagas - all the Nagas will come to unite and live together under one administration before the monolith- representing man is fall and the monolith representing God will fall when the end of the world comes. One can still see all the above facts visiting to that place of dispersal.

Thus we may conclude that Nagas hailed from mainland of China, took the southward migration to Southern Seas of Moulmein (Myanmar) and lived there for some period of time and retreated north-west direction to Irrawaddy and Chindwin Valley along the Salween river and lived another some period of time. And from there they ultimately migrated along the Imphal River and Barak River to their present Naga Hills.

References

1. R.R. Shimray (1985), Origin and Culture of Nagas, New Delhi: Somsok Publications, pp-18
2. Vashum R., (2000), Nagas' Right to Self Determination-An Anthropological Historical
Perspective, Delhi: Mittal Publications, pp-22 (cf. Raising et al 1994:1)
3. Op. Cit. Shimray, pp-24



* R.B. Thohe Pou, a Ph.D. Research Scholar, contributes regularly to e-pao.net
He can be contacted at [email protected]
This article was webcasted on 19th April 2006.


* Comments posted by users in this discussion thread and other parts of this site are opinions of the individuals posting them (whose user ID is displayed alongside) and not the views of e-pao.net. We strongly recommend that users exercise responsibility, sensitivity and caution over language while writing your opinions which will be seen and read by other users. Please read a complete Guideline on using comments on this website.




LATEST IN E-PAO.NET
  • Abdul Hafiz graveyard at Imphal War Cemetery
  • Violence in Manipur 2023-2026 : Timeline
  • Homecoming : Exhibition at Washington DC
  • Why NSCN-IM & ZUF must preserve Naga
  • The Funeral of Kindness :: Poem
  • Dignified menstruation for gender equality
  • World Environment Day 2026
  • Welcomes New DGP
  • Coming together of the indigenes
  • Martyrs' Day @ Cheiraoching #3 : Gallery
  • Showcasing product from IDPs at Switzerland
  • The abduction & 'murder' of 6 Naga civilians
  • Why keep returning to Regional Politics ?
  • One missed coffee & a full existential crisis
  • Trekking, Camping banned in Nongmaiching
  • Avocados Cultivation Programme at Pangin
  • Guwahati Open PWR 200 concluded
  • Focus on flip flop stand of the UNC
  • The King Who Came from the Sky: Pakhangpa
  • SoO : An assault on native people of Manipur
  • Manipur - Example of Underdevelopment
  • Cries in Agony :: Poem
  • 'CCpur & Kpi Road no longer safe'
  • Home Ground: Meghalaya Future of Tourism
  • Burnout healthcare staff & patient safety
  • Fate of hostages : Flip of the coin ?
  • Chakan Gang-Ngai 2026 : Ooba Video
  • Unfinished requiem- Linthoingambi & Hemanjit
  • "Ningol Van" Launched at Taobungkhok
  • Calm reflection vis a vis brute violence : Poem
  • Foundation Days of States/UT
  • World No Tobacco Day 2026
  • Breast Cancer Awareness in Guwahati
  • Licensed to create mayhem ?
  • How to Break Manipur w/o Breaking Any Laws
  • 17th Manipur State Film Awards (MSFA), 2025
  • World We Make, World That Makes Us : Poem
  • Counting Right, Voting Right: What SIR means
  • Calls on Indonesia to ratify tobacco treaty
  • Honourable exit for Ashutosh & Kailun
  • Police Museum at 1st Manipur Rifles
  • Eid-Ul-Zuha @Sangaiyumpham : Gallery
  • June Calendar for Year 2026 : Tools
  • 16th Manipur State Film Awards (MSFA), 2024
  • KIM's proposed rally must be called off
  • International Menstrual Hygiene Day
  • Plants : The force that engineered Earth
  • AC: How does it affect the skin ?
  • Onslaughts at Ukhrul district
  • Lhangpat Mei @Keishamthong #2: Gallery
  • Anthem of Switland :: Poem
  • CM visits Makhan Naga Village
  • Manipur University needs fresh air
  • False Narrative on Killing of Thadou Christian
  • Summer Coaching Camp 2026 @NSU
  • Tribute to Pu Mangvung Paokholun Haokip
  • Incursion from across the border
  • Radio E-pao: 5 new songs updated
  • Manipuri Community in Assam Calls for Vision
  • School dropouts & never-enrolled children
  • M. Tech at Assam University
  • Under One Sky or Leased ? :: Poem
  • When AI speaks in tribal languages
  • 'The Unbecoming' makes Northeast debut
  • After crossing the three year mark
  • Cheirao-chingkaba on Cheiraoba #2: Gallery
  • Anoi Group Art Exhibition 2026 : Download
  • Exploring Hyderabad's Museums #1
  • Maharaja Garib Niwaz : Manipuri civilisation #4
  • IEC Campaign at Willong Khullen
  • World Emergency Medicine Day 2026
  • Liver & GI super-speciality clinic
  • Adding more muscle to State Police
  • Rally at New Checkon- May 25 : Gallery
  • Hritwika Majumder at Miss Grand India 2026
  • How social media fuels division & ethnic tension
  • Saving Manipur's vanishing paddy & wetland
  • Helpline for Thadou people
  • 477 new Manipur Police Vehicles
  • NDPP-NPF merger accepted by ECI
  • Seeking to pitch Nagas against Meiteis
  • 63rd Mr. Manipur #3 : Gallery
  • Why CJP resonates with Manipur's youth
  • A moral, humanitarian reflection on violence
  • Financial assistance to IDPs
  • Legally binding treaty for older persons
  • Zoonotic Disease : Link animal & human
  • Jealous of Meloni
  • Making the bodies disappear !
  • Yaoshang - Cooking Competition : Gallery
  • Manipur State Award for Literature 2024
  • Manipur's unresolved Political Journey
  • 'Kuki is not an ethnic name'
  • Miyawaki Plantation Experiment at Langol
  • A Ploy to Keep the Chasm Wide Open : Poem
  • 45th Water India Expo 2026
  • Beating of the Retreat #1: Gallery
  • Martyred Rev Dr Vumthang Sitlhou
  • When Ima Weeps in Silence :: Poem
  • International Eld's Deer Day
  • Sticking to a consistent narrative
  • Arms recovered from Lamdeng: Gallery
  • Khatingla, Sumpa, Gaikhuluanlung : Eming
  • Exploring Kolkata: College Street #1
  • Wetland grabbing, hydropower, & ecologies
  • Condoles Demise of Khangembam Kuleswar
  • Upgradation of Imp-Jiri road: Poor planning
  • IEC Campaign at Phaibung, Senapati
  • In a mess for over 3 years now
  • The King Who Built a Golden Bridge : Kyampa
  • Mother's Day at Pukhao : Gallery
  • Manipur in India Constitutional Transition #3
  • Satyajit Ray's universal language
  • Decoding MLR & LR Act, 1960 & Article 371C
  • National Endangered Species Day 2026
  • India-New Zealand step into a new eco league
  • Posers over fate of abducted 6 Naga men
  • Sit-in protest @Kanglatongbi [May 18]: Gallery
  • Why communities must abandon hostility
  • Apatani's Next Top Model @Arunachal
  • The Fog of Uncertainty :: Poem
  • IEC Campaign at Song Song, Senapati
  • Supports TIM Proposal for Thadou-Naga
  • NE's Largest Psychiatric Hospital
  • Triangular clash underway in Manipur
  • Lamjen @ Thangjing Haraoba #1: Gallery
  • From Sympathy to Supremacy :: Poem
  • History repeats itself
  • Church Teams to visit Kangpokpi & Senapati
  • Workshop on Analytical Chromatography
  • Criminal Neglect, Terror Shielding
  • Summer make-up tricks to beat the heat
  • Pulling the strings to block the highways
  • Manipur Art Festival 2025 #3: Gallery
  • Manipur fermented food & scientific recognition
  • Seminar : Development of NE Region
  • World Hypertension Day 2026
  • Demands NIA Probe into Killing of Thadous
  • Suspected cases of Ranikhet Disease
  • PM's prescriptions & we
  • Flexing muscle on the roads of Imphal
  • Cheiraoba Chak Katpa #2: Gallery
  • Maharaja Garib Niwaz : Manipuri civilisation #3
  • The Dreamer's Dilemma :: Poem
  • Calls for Community Understanding
  • CM visits National Sports University
  • Condemns malicious press release
  • Reconnecting with our cultural roots
  • Condoles Death of Thadou Church Leaders
  • Yumjao Lairembi Haraoba #1 : Gallery
  • Manipur in India Constitutional Transition #2
  • Chronicle of princes & people's long defeat
  • SIR of Electoral Roll-Phase III
  • Program on New Income Tax Act, 2025
  • Book on Information, Reality, Life
  • 'Unfortunate incident at Zero Point'
  • Where is the Government poser
  • Sit-in protest @Kanglatongbi [May 14]: Gallery
  • 3 years on : Manipur's long road to peace
  • Int'l Triathlon Yengkhom Suraj felicitated
  • Ethniciity of Thadou Martyr Church Leaders
  • Colonial Knowledge Production in NE #22
  • Condemns Killing of Thadou Church Leaders
  • Condemns Attack on Thadou Church Leaders
  • Peace will Outlive Violence
  • Indo-Naga Talks (From 2012) :: Timeline
  • Bloody Night
  • Good girls first take care of themselves
  • Candlelight Vigil @ Bangalore #2 : Gallery
  • Maharaja Garib Niwaz : Manipuri civilisation #2
  • The Green Foundation recognised as a SIRO
  • Waithou Rally condemn civilian killing: Gallery
  • Manipur in India Constitutional Transition #1
  • Chahi Taret Khuntakpa
  • HSLC Exam 2026 : Full Result
  • HSLC Exam 2026 : Pass % : Govt Schools
  • HSLC Exam 2026 : Pass % : Aided Schools
  • HSLC Exam 2026 : Pass % : Private Schools
  • HSLC Exam 2026 : Withheld-students
  • HSLC Exam 2026 : Compartmental candidates
  • HSLC Exam 2026 : Statistical Abstract
  • HSLC Exam 2026 : Important Information
  • Cheirao-chingkaba on Cheiraoba #1: Gallery
  • Chandel District Head Quarters : Gallery
  • Indigenous Leaders Call for Global Recognition
  • International Women's Day : Gallery
  • Subika Art Exhibition @Washington : Gallery
  • Candlelight Vigil @ Bangalore #1 : Gallery
  • Vegetables @ Waithou Keithel #2 : Gallery
  • Conflict, Displacement in Manipur (2023-2026)
  • Tronglaobi: 2 children laid to rest : Gallery
  • Leingakta Wahang Khongchat #2 : Gallery
  • Martyrs' Day @ Cheiraoching #2 : Gallery
  • Featured Front Page Photo 2026 #2: Gallery
  • Free Online access to 'Asangba Nongjabi
  • Lhangpat Mei @Keishamthong #1 : Gallery
  • Candlelight vigil: Killing at TM Kasom : Gallery
  • Fractured sovereignty : Proxy war
  • Mama, I love you- Then the world went silent
  • Khongjom Day @ Khebaching : Gallery
  • Tronglaobi: Meira Rally #2 [16 Apr]: Gallery
  • Final Merit List : Manipur Civil Services 2022
  • HSE : Pushpa K, H Keniya, P Taibangnganba
  • Yohen Longjam : HSE 2026 : Science Topper
  • Sarangthem Ayingbi : HSE 2026 : Arts Topper
  • Thoihenba Thongam : HSE 2026: Commerce
  • HSE 2026: Science Full Result
  • HSE 2026: Arts Full Result
  • HSE 2026: Commerce Full Result
  • HSE 2026: Pass % - Govt / Non Govt
  • HSE 2026: Pass % - District Institutes
  • HSE 2026: Subject-wise Pass %
  • HSE 2026: Candidates securing Highest Mark
  • HSE 2026: Science Topper List
  • HSE 2026: Arts Topper List
  • HSE 2026: Commerce Topper List
  • Tronglaobi: Clashes @Lamlong 17 Apr: Gallery
  • The great Manipur betrayal
  • Tronglaobi: Meira Rally #1 [16 Apr]: Gallery
  • MoU between Nouwa Marup Pune & IBI
  • Tronglaobi: Meira Rally [15 Apr]: Gallery
  • Most Heinous Murder: Derailing Normalisation
  • Martyrs' Day @ Cheiraoching #1 : Gallery
  • Tronglaobi : Rally @ Uripok [12 Apr]: Gallery
  • Killing of 2 children @ Tronglaobi : Gallery
  • Yaoshang Thabal Chongba #2: Gallery
  • Of 'Boong', BAFTA, Bharat & Manipur
  • Boong & the Long Road of Regional Cinema
  • Boong: India's 1st BAFTA in children's cinema
  • PUCL Tribunal report: A shadow of partiality #3
  • PUCL Tribunal report: A shadow of partiality #2
  • PUCL Tribunal report: A shadow of partiality #1