TODAY -
✦

Endless Kabaw Valley
(British created vicious cycle of Manipur, Burma and India)
- Part 2 -

By Dr Th Suresh *



The points are:-
a) King Mongyamba crossed Ningthe and traveled 3-4 days eastward and capture 100 Shan chiefs.
b) King Khagemba crossed Ningthe again and defeated a large number of Shan chief .
c) Garibniwaj not only crossed Ningthe but destroyed Awa Capital Sagaing/Tsitkiang repeatedly. This means he conquered not only Kabaw Valley and Pong Kingdom but the whole of remaining Burma and the boundary extended in all directions.
d) Britsher Brown, FRCSE in the same book mentioned in serial 3, but at page 60, also mentioned our boundary during Garibniwaj time. Garibniwaj defeated Alza King and made one Burman as Alva King under his command. The boundary at that time was :- West - upto Cachar, South- as far as water-shed flowing sea wards (means upto Irrabaddy basin on Bay of Bangol), and North - about 9 days journey from capital (means Manipur capital).
e) Vagyachandra, except during the three times flight to Kachar, more as less maintained the status quo.
f) Pointing to the period before Gambhir, noted British historian Watter Hilmilton reported to British Parliament in 1820 that Manipur was bounded on the north by Kachar, on the South by Assam, on the West by Bengal districts of Tripura and Sylet and on the East by the meeting place of Ningthe and Irrabaddy.

Hence based on these facts and considering the natural river courses and hill tracts, the Manipur boundary referred to the above period may be scratched as below :- On the North and North-East- a part of Nagaland going upto part of Patkai Ranges and still further upto the present Arunachal Pradesh boundary between the land tract bounded by River Tarrung.

On the South and South-East-a part of Mizo Hills plus the land tract bounded on the west by Mizo hills, Chin Hills and Arracan Ranges and on the east by Ningthe and Irrabaddy River upto its basin. On the west bounded by Tripura and Sylet, including Barrak valley. On the east - it extends far and far upto Awa Capital Alva. Probably River Irrabaddy and its tributaries are the natural boundary. Even there is the possibility that it extends beyond that.

iii) From 1825 - 30/3/1953 (i.e. upto handing over to Burma by Nehru)

During Gambhir's reign, the area was Shrinken specially on the west because of the Treaty of Yamdaboo wherein he renounces our claim of Cachar and Jayantia in exchange of Jiri. But other side remained intake. Hence the boundary during this time must have been :- On the West - bounded by Jiri River instead of previous Barak River; on the East - a few miles after crossing the Ningthe (how far is left to future historians), this will go up and down.

On downside (i.e. South Eastern) upto meeting place of Ningthe and Irrabady River and even a little down and upwards (i.e. North-East) probably goes upto Taret River flowing to Ningthe. On the North-Part of Nagaland plus the land between present Nagaland (East) and Tarret River (North) and Ningthe (East). On the south-part of Mizo hills plus the land tract between Chin Hills and upto the meeting place of Ningthe and Irrabaddy River (may even go further down).

This is proved beyond doubt by a) the treaty of Yandaboo which is a historical witness, b) the fact that Samjok lies on the eastern side of Ningthe, hence the two brothers conquered fertile land on the eastern side of the Ningthe which were parts of Samjok, Kendat and Kale. We have only to find out how far these areas extended.

The writer strongly feels that the following are wrong, ill-founded, hearsay historical myths : c) that Gambhir Singh declared Ningthe as our East boundary, who heard these words? d) Why should be Ningthe as our East boundary when the two brothers conquered land beyond Ningthe i.e. on the eastern side.

It is another matter that Gambhir, Nara Singh included, probably agreed Ningthe to be a natural boundary because of the prevailing weak situation in Manipur. Manipur was just recovering form Seven Years Devastation, was very weak economically and just regrouping politically and hence cannot go to another war with Burma.

14. The Kabaw Valley Agreement, 1834 : Meanwhile, the two great Cheaters Captain Grant and Lt. Pemberton had now been promoted to Major and Captain respectively during the intervening period. Instead of representing Manipur interest, as they did in the earlier round of negotiations with Burma, they shifted their stand and worked against Manipur interest. Using whole bag of tricks under their command, the two handed over Kabaw Valley to Burma on 9th January, 1834 without the consent of the Maharaja. The finalization was probably done in December, 1833. Gambhir heard if from reliable sources on 7th January, 1834 (Tuesday), had heart attack, had another attack on 8th which was worsened around 10 PM and subsequently died around 3 AM early morning next day (Source Kulachandra as quoted above).

15. Nehru and final hurrah : Upto the British transfer noted above, we claimed (read Budhachandra's inaugural speech) and can claim legally Kabaw Valley as our part as we were getting Rs. 500 sicca per month. However latter on, after merged to India on 15/Oct/1949, India's 1st Prime Minister added insult to injury and on his 2nd visit to Manipur handed over the disputed valley finally without compensation to Burma's Prime Minister U Nu on 29/30th March 1953 at Kohima. This has created permanent apple of discord between Manipur, India and Burma.

The above handing over was briefly but beautifully described by famous history Professor John Paratt of the University of Birmingham, as quoted by journalist K. Modhumangol in his book '(Earlier Manipuri Journalism and J.C. Tongbra), 2010, page 93.

16. Further shrinking of Boundary after mergered to India: While everyone is shouting and engaging in Manipur integrity, we have not attended to the loss of around 100 sq.km. or more boundary land since around 1970s or so. The boundary shank from around 22,356 sq.km. around 1970s to 22,270 sq.km. at present with boundary disputes at Maogate, Zuco Valley and Zesami region with Nagaland and Ukhrul and Moreh Sector with Burma. Who is listening, who is seeing accept this silent cry of Mother Manipur?

17. Unblemished historical propositions : Form the above various resources, remarks, quotations, discussions and findings, one can extract a few unblemished historical propositions. These are put forward as below for future young historians and researchers :-

i) As stated by Lt. Pomberton, Manipur's size extended or contracted according to the fluctuating fortunes and prowess of her monarchs. It was extended beyond Ningthe during Khumbomba, Ningthoukhomba and Kiyamba's reign. It was further extended upto Irrabaddy river during Mongyamba, Khagemba and Garubniwaz's period, Bheigyachandra maintained the status quo. In Garibniwaz's period, whole of the present Burma was conquered as he destroyed Awa capital Sagaing/Tsitkiang. If not the whole Burma, his conquest must have extended far beyond Irrabaddy and its tributarial tracts.

ii) What Nara Singh and Gambhir Singh conquered was beyond Ningthe River. That Ningthe River was the last boundary declared by Gambhir Singh is itself a historical myth. That Ningthe River is the natural boundary of Manipur itself was a myth created by Britishers for convenience of negotiations.

iii) The erstwhile Burma had four distinct independent areas governed by independent chiefs. These were - the upper and lower Chindwin river tract consisting of Samjok, Kendat and Kale, the Pong Kindom on North-East of Samjok, the lower Irrabaddy basin around Shan plateau and Peguyoma governed by Ka-yas and the rest governed by Alva Kings. That there were frequent fighting among or with Manipur Kings is also a historical fact. Samjok, Kendat and kale were ruled by different subordinate chiefs in the majority of period and by a single chief on occasion and were always under Manipur. The Kindong of Pongs and Ka-yas occasionally under us is also a historical fact.

iv) When one refer to Kabaw valley, we usually presume it to be the only valley portion upto Ningthe. This is extremely a hoax. Manipur mindset had been prisoned by subsequent ill-informed, less-educated historians and pseudo-intellectuals as follow up of British poisoning. We are also never clear about up and down of the river courses i.e. north-east and south-east limit of the presumed boundary.

v) The Kabaw Valley should mean and is meant the valley proper beyond Ningthe (upto which point I cannot say presently), the Angouching and surround hill tracts plus surrounding valley. It should extend upto the area where Tarret river flows to Chindwin in north-east and upto the meeting place of Ningthe and Irrabaddy River in south-east atleast. Even there is the possibility that it extends upto river basin where Irrabaddy River meets the Bay of Bangol. These are explained properly in serial no. 13 (iii) above.

It is a much larger area, even larger then the 7000 sq.miles quoted by Maharaj Bodhachandra. How far and how big is ill-defined as it was never mapped scientifically as stated by R. Brown. However on can have a proper idea and mindset seeing historical facts hearsay and natural courses of hills and rivers. Approximately the area should be twice the size of the present Manipur.

(N.B.: Approximate locations of Samjok and Ka-Ya (Koi) Kingdom is the knowledge the writer gained during conversation with Kulachandra Sharma.)

(An indepth analysis is a attempted for Kabaw Valley under different sub headings i) boundary - Past and Present, ii) Anglo-Manipuri relationship iii) Manipur - Burma relationship, iv) Indo-Manipuri relationship, v) various treaties and finally vi) what we can do; being published serial wise - editor)

To be continued ....




* Dr Th Suresh wrote this article for Huieyen Lanpao (English Edition) .
The author is an MD. WHO Fellow (Holland and UK), and Ex Director of Health Services, Manipur & Chairman, Dr. Suresh Centre for Foreign Studies & Placement
This article was webcasted on February 28, 2011.


* Comments posted by users in this discussion thread and other parts of this site are opinions of the individuals posting them (whose user ID is displayed alongside) and not the views of e-pao.net. We strongly recommend that users exercise responsibility, sensitivity and caution over language while writing your opinions which will be seen and read by other users. Please read a complete Guideline on using comments on this website.




LATEST IN E-PAO.NET
  • Langban Tha Katchaba @Haying #2 : Gallery
  • Violence in Manipur 2023-2026 : Timeline
  • Prof Kamal Mitra Chenoy : Obituary
  • Tale of Ahu, Alang & Apapang: Amur Falcon
  • Consumerism :: Poem
  • Condemns Khamenlok Killings
  • Humble Appeal to All Concerns
  • Envious of the Chief Minister
  • Delivering a powerful point
  • Catholic Valley Schools Sports #1: Gallery
  • When the extraordinary becomes ordinary
  • The Map We Chose :: Poem
  • Dhakeswar Potsangbam : ToI Wellness Award
  • Nigeria calls on world to turn AMR pledges
  • Understanding the pressure students face
  • Training on Mushroom at Khagempali
  • Pointing finger of accusation
  • Digital Revolution & MK Binodini Devi
  • Exploring The Vanishing Self #15
  • Letter From A Lost Crony :: Poem
  • Procedural lapses in dismissal of Dr Bimol
  • Manipur Sanaleibak (The Golden land)
  • Training on Seismic Hazard @MU
  • 2026 edition of Hnahsin Kut
  • Oncology & Neurosurgery OPD launched
  • Yaoshang Thabal Competition #5: Gallery
  • Orchids of Manipur
  • Pharmacists: A misunderstood profession
  • Vision Service Week at Ibotonsana School
  • Drone Tech Bootcamp at NIT Meghalaya
  • Athokpam Krishnakanta : World 2% Scientist
  • No Solution Without Identifying "Kuki"
  • Stands in Solidarity with Prof Bimol
  • Taking the idea of Manipur to Senapati
  • Yumjao Lairembi Haraoba #3: Gallery
  • 'Enoong Ngallamdai' :: Movie Review
  • VanDyke Release: Diplomacy or US pressure
  • Mental Health Awareness at High Court
  • 2026 NAMA Research Grant [Upd]
  • Fermented food for beauty
  • Mizoram Targets 5-7% Tourism Share
  • The hills continue to burn
  • Hearthside Story of Naothingkhong #2
  • Between Delhi Power & Valley's Protagonists
  • The Zeliangrongpui at a crossroad
  • Mushroom Cultivation Training at Konthoujam
  • Break from within :: Poem
  • White Canes to Govt Ideal Blind School
  • Concerned: Conflict - Yimkhiung & Tikhir
  • Mizoram Travel Fest 2026
  • Condolence : Kh Armstrong Charang
  • Turning Imphal into a dumping site
  • Sushila & Bichu @Airport #2: Gallery
  • When prime-time spectacle replaces priorities
  • For a new world organization for peace
  • Intl Day for Disaster Risk Reduction @MTU
  • Solidarity with Professor Angomcha Bimol
  • Intl Day for Disaster Reduction @Wangkhei
  • Condemns Barbaric Killings
  • Schools, roads, power & water supply
  • 'Meeyamgi Khollao Khongchat' #2 : Gallery
  • RIST Talk #76: Gravitational-Wave
  • Breast cancer month, October, 2026
  • Free Screening of "Ishanou"
  • Unlocking potentials of 7 horticultural crops
  • Skies and me :: Poem
  • Eramdam hanna kanbiyu
  • The hills, the SoO camps
  • Mera Chaorel Houba @ Kangla #1 : Gallery
  • China's Mayor Economy
  • My muse :: Poem
  • Condemns Killings & Beheading of Civilian
  • Who doesn't do Vote Chori ?
  • EZE Perfumes Enters Northeast
  • One to one meet with PM
  • Exploring The Vanishing Self #14
  • 61st Hunger Marchers' Day #3 : Gallery
  • Humlennganba, Saka : Eming
  • Two interviews, one empty table
  • A landscape of silence :: Poem
  • NSS Runathon for Peace 2026
  • Gender equality- central to diplomatic leaders
  • Manipuri Calendar for year 2027 : Download
  • Meiteilon not Tibeto-Burman language: Rvw
  • Visit to George Gordon's tomb at Canchipur
  • Anandkumar Naorem: World Top 2% Scientist
  • Protect the hills to protect the valley
  • Call for Papers on Manipuri Pony
  • Ashok Singhal Ji - A Karmayogi
  • Addressing the basics of life
  • 228th Bheigyachandra @Nabadwip #1: Gallery
  • Wildlife Week Celebration at Thanga
  • Evolving women's role in Manipur tourism
  • Where do we go from here ?
  • Training Programme on Mushroom
  • Festival look for Navratras
  • Condolence : Demise of Adino Phizo
  • Significant Delhi invite to 3 leaders
  • Heterogeneous Structure of Meitei Society
  • Concert @ 18th Orange Fest #1: Gallery
  • When water management was Statecraft
  • Who switched off the respect :: Poem
  • All is not yet lost for Manipur
  • Wildlife Conservation: Securing the Future
  • Exam : Post of Under Secretary (Law)
  • Understanding narco-terrorism
  • 1500 Burma Refugees Families in 1968-1973
  • 17th World Bamboo Day : Gallery
  • Land affected families: NH-202 in Ukhrul
  • Training Programme on PCB Repair
  • World Habitat Day 2026
  • AMR survivor & WHO call to protect medicines
  • Cut fuel taxes, not food
  • Creating chaos on roads of Imphal
  • Sushila & Bichu @Airport #1: Gallery
  • Manipuri Pony: Case for Animal Science Univ
  • Hemp plant for sustainable textile & Manipur
  • Flame of the lamp & our cultural sensibility
  • Without you :: Poem
  • Welcomes Lalremsiami, Lalthantluangi
  • On the growing roadside eateries
  • Naga Peace Process: Indo-Naga Talk: Timeline
  • 36 Names: Manipur at the Asian Games
  • Abok Ki Singju to Premiere
  • A vision fragmented by corruption :: Poem
  • Gandhi Ji's 3 monkeys and Manipur
  • AI-powered X-Rays are helping find TB
  • Mizoram Reward Lalremsiami, Lalthantluangi
  • 15 years in power Vs 10 years in power
  • Exploring The Vanishing Self #13
  • US-Manipur Digital Archiving Workshop
  • 8th Cultural/ Freshers' Meet for Rongmei
  • The Same Smoke :: Poem
  • Supriya looks at HYROX World C'ships
  • AI4SEVA Hackathon @IT SEZ, Mantripukhri
  • 38th Foundation Day- NIELIT Imphal #2
  • Heikru Hidongba @Bijoy Govinda : Gallery
  • Manipur's Indigenous Natural Farming System
  • Basic human needs a struggle for Sinakeithei
  • Demise of Pame, Marinmai, Lianvela
  • When I met the pugilist Sarita
  • 38th Foundation Day of NIELIT Imphal #1
  • Mizoram's Anthurium Festival Returns
  • Poll fever seems to be catching up
  • My attempt - Meiteilon is not Tibeto-Burman
  • XXXII National Thang-Ta C'ship concluded
  • One Village One Product: A better alternative
  • When machines can answer, who will judge ?
  • Explain motive- Tronglaobi Terror Attack
  • Merger of 5 elected members of NPP
  • Namghar Unites Assam & Maharashtra
  • Trade and commerce : In a limbo
  • 130th Irawat Anniversary : Gallery
  • Lamyanba Irabot Day at Itanagar
  • Irabot's Ideals Remembered at Mumbai
  • Coffee as a sustainable alternative to poppy
  • Her Godname :: Poem
  • Polyendocrine Metabolic Ovarian Syndrome
  • Rejoinder to NPCC
  • Need to get priorities right
  • Irawat and Meetei National question
  • XXXII National Junior Thang-Ta C'ship
  • World Heart Day 2026: Don't miss a beat
  • Science in everyday life
  • Nature Education Workshop
  • Rejoinder to Dr S C Jamir
  • Daslakshan Mahaparva: Festival of 10 supreme
  • Focus back on SoO camps
  • Raengdai Vs NEROCA : Durand Cup : Gallery
  • October Calendar for Year 2026 : Tools
  • Lebensraum or ethnic cleansing
  • World Alzheimer's Day 2026
  • Sensitization Workshop on POSH
  • Mourns Passing of Aribam Shantimo
  • Lecture on 'Indigenous Knowledge Systems'
  • Rejects allegations by NPCC President
  • The narrative Manipur needs
  • Tour Diaries of Maxwell & Higgins #2
  • Laitonjam Rishikanta @ Asian Bodybuilding
  • First poster of Interlude released
  • In the womb of time :: Poem
  • Running an abnormal State
  • Khunung Eshei & Mukna competitions
  • Conference: Challenge in Sustainable Science
  • Rolling back the highway blockade
  • Exploring The Vanishing Self #12
  • Manipur Mesopotamia Force WWI : Gallery
  • PhD in Manipur : Fund it, Fix it
  • Many Voices, One State: Manipur's dilemma
  • Me and Moon: Both do the night shift : Poem
  • Putting rights: Body autonomy & sexual health
  • Green Tea for beauty
  • Yaoshang Thabal @Khurai #2: Gallery
  • AI = Arangpham Intelligence, the Frankenstein
  • World Pharmacists' Day 2026
  • Tapes of 1979 Film 'Ashroy' Discovered
  • From Pangaea to the unpredictable Earth
  • In a Crooked Room :: Poem
  • Debt recovery should be done, but within law
  • Regionalism : New political flavour
  • Chali-Saba - Kang Ningol Palli #1: Gallery
  • Book Release: Exploring The Vanishing Self
  • The Echo After Forever :: Poem
  • The paradox of Kukiland
  • Dr Wairokpam Yaiphaba : Fulbright Fellowship
  • Essay, Painting & Speech Competitions
  • Manipur : Mixture of opposites
  • Naothingkhong & Pitanga #1: Hearthside Story
  • Meiteilon is still not a Tibeto-Burman language
  • 52nd Foundation Day of AMWJU : Gallery
  • The chokehold on Manipur's potential
  • Another Langban has com :: Poem
  • Ageing needs a gendered human rights
  • Mizoram's 2026 festival season opened
  • Inspect the SoO camps
  • 61st Hunger Marchers' Day #2 : Gallery
  • lEkoLdugi warisiH :: Seireng
  • Can Strong Anti-Racism Law save NE Indians
  • Before Building a Viksit Bharat, Learning
  • Quality planting for Pineapple & Banana
  • Seminar: Career Options in Life Sciences
  • Fitclass Gym Moti Nagar Opens
  • Burning hills of Manipur
  • Culturals @Beating of Retreat #4 : Gallery
  • Justice for 6 Liangmai Nagas #2 : Gallery
  • 17th World Bamboo Day 2026
  • 12th Manipur Legislative Assembly : Gallery
  • The 731, and those who may follow
  • Exploring The Vanishing Self #11
  • Little Flower School, 1973 batch : Gallery
  • Bichu Kharibam: FIH Magic Skill Award
  • Tour Diaries of Maxwell & Higgins #1
  • Ningol Phida - Shumang Leela #2 : Gallery
  • Study: Social Worker on Counselling Practice
  • India-Myanmar boundary : Mistakes of 1967
  • Radio E-pao: 5 new songs updated
  • Chiru Maroi : Scientific Documentation
  • Academic Administration Course @MU
  • To our star Tamo Vicky, Vikram Chongtham
  • Vice President visited Manipur : Gallery
  • Langban Tha Katchaba @Haying #1 : Gallery
  • Hiring @ 4-Star Hotel in Udupi
  • Ibudhou Pakhangba Haraoba #1 : Gallery
  • Protest by Researchers @DM Univ : Gallery
  • Meitei Esei
  • US Ambassador @ CM Mantripukhri : Gallery
  • Chongtham Vikram: Delhi Cannot Explain Away
  • A teacher does not leave when his classroom
  • 'Meeyamgi Khollao Khongchat' #1 : Gallery
  • Candle Light- Chongtham Vikram : Gallery
  • Manipuri Pony Heritage Talk to Students
  • Colonial records: Hill Areas, 1891-1947
  • Joint Resolution: Abrogation of SoO
  • Elimination of Racial Discrimination
  • Justice for 6 Liangmai Nagas #1 : Gallery
  • Manipur Can Simply Be Manipur
  • PhD Admission at Assam University
  • Teachers' Day Celebration : Gallery
  • Census 2027 for Manipur deferred
  • Read Meitei Mayek news in romanized English
  • 24-hour Gen Strike (Sep 1) : Gallery
  • Panthoibi Anoi Khuthek #1 : Gallery
  • 48-hour General Strike by JFD #3 : Gallery
  • The flame of Haipou Jadonang
  • Kang Khichri Chaba #2 : Gallery
  • Relevance of NRC, 1951 for immigrants
  • Featured Front Page Photo 2026 #4: Gallery
  • The King Who Caught a Bird : Konthoupa
  • Meira Rally 'No NRC, No Census' : Gallery
  • 48-hour General Strike by JFD #2 : Gallery
  • 35th Manipuri Language Day, 20 August
  • The chappals we leave behind
  • Search 25 years of e-pao.net
  • Colonial Knowledge Production in NE India #23
  • 360° panoramic view of spots in Manipur
  • Final Merit List : Manipur Civil Services 2022
  • PUCL Tribunal report: A shadow of partiality #3
  • PUCL Tribunal report: A shadow of partiality #2
  • PUCL Tribunal report: A shadow of partiality #1