TODAY -

What is Change ?

Pakinzinliu Chawang *



It has become fashionable to utilize the term "Change." In every society today, "change" is demanded and popularized as a tool to remedy much of society's ailments.

Certainly, one cannot deny that 'change' is not needed. However, what is essential, first and foremost, is not what kind of change we want, which is quite easily answerable once we find the root causes of the things we want to change, but the need to understand what change is?

In other words, we first need to answer the question, "What is change?" It is only by answering this essential question that we can truly comprehend the kinds of changes we want and how to go about realizing such changes so as to elevate our community.

The change could mean many different things. It could mean physical changes, such as changes in one's appearance, cloths, hair colour, sizes, shapes, lifestyles, and so forth; or it could mean inner changes or transformations, such as becoming wiser, kinder, and virtuous, etc.

All these aspects are 'changes'; 'changes' as we usually understand the term. We can also equate change to the question of changes initiated from our own societal experiences, that is, changes based in accordance with the realities of one's society.

Or we can equate changes by mimicking that which is adopted in other advanced societies, which is what most of us usually understand by the term "change." The point behind what has been said thus far is, it is of immense importance for us to first understand the term 'change' and define it within the context of our own community in which changes are to be implemented.

Because if we are unable to define and understand this term 'change' within the confines of our own community, then the changes we initiate, instead of progressing and elevating our community, will bring forth many unintended detrimental consequences that further exaggerate the existing problems of our community.

If we define and understand change by proselytizing the same kinds of norms, values, beliefs, mores, and material things and conditions as we see in other societies, especially the advanced societies, then the question for us to ponder is, will these aforementioned aspects of change truly benefit and bring about the same results for our community as we had envisaged? Moreover, do we really need and want the same, and are we ready to usher in the same sort of changes in our own community?

Such questions are usually answered with a resounding 'Yes,' and this shows that a society is trying to mimic and follow the ways of other societies without taking into consideration what such mimicry will inevitable bring, be it good or bad. And from my experience, when communities speak of change, they usually mean the wanting of the same sort of changes and lifestyles of highly advanced societies. Now, is this what our community mean by 'change?'

Experience has shown all of us, in one way or the other, that when we speak of change and changing the society, we usually have in the mind the adaptation of western or other highly advanced societies' lifestyles. Yet, what we have constantly failed to realize time and again is that when we desire to change our society into a duplication of another society, a contradiction arises.

For instance, when our community, which is traditional and patriarchal by nature, desires to progress into modernity in a globalized world, we are held back by the fact that we are unable to give up our old traditional values, beliefs, customs, and practices. In other words, we want to modernize as well as remain traditional. This is a contradiction which cannot be sustained for long.

Advancement means letting go of traditional values, mores, beliefs, which are in total opposition to the values and beliefs of modernity. Society cannot be traditional and modern at the same time. It has to pick one of the two. If a society is modern, it cannot be traditional, and vice-versa. However, the irony is that one does not need to be 'bold' to desire such changes. Any person can support and propagate such changes.

Changes, of course, do happen. But the important question becomes changes in a meaningful sense. To desire change by mimicking other societies is unchallenging and unproblematic, for mimicry is a way to remain lazy and avoid taking courageous decisions and actions. While, meaningful changes are difficult, a road filled with un-surmountable challenges requiring courage.

The term "change" needs to be defined and understood within the contextual realities of our community's narratives, and needs to be something tangible which young and old, literate and illiterate can relate to. "Change'' should not be foreign to anyone in our community who hears it and desires it. Rather, it should be defined and understood within the cultural context of our community. For only then "change" becomes meaningful, and to bring meaningful changes, courage is required.

To give one simple example, one of the way to bring meaningful changes in our community require not some drastic transformation, but adjustments in some of our traditional customs and amending those values, beliefs, and practices inhibiting our community in general.

The importance here is that to make even the smallest of adjustments for particular sections within our community require courage it is more difficult than mimicry. Courage is required to enable some sort of evolution of our traditional customs and practices.

However, when such adjustments are made, meaningful changes take place bearing fruits for the community and progress the welfare of its people. Indeed, people favour for change without understanding what change entails; neither do they define the term 'change' within the context of their lived existential realities.

This is why we see lots of changes in our community with nothing to show for in terms of our mindset and progress in the welfare of our people. We are lured by the material and physical aspects of change not knowing the kinds of ruinous consequences they inevitably bring.

What I am trying to convey is that we need to define and understand "change" within the contextual realities of our society so that we may identify specific areas where changes are necessary. This way meaningful changes can be made that brings about concrete and positive transformation of our community.

Otherwise, if we ignore to understand "change" within our community's social, cultural, political, and economic realities, then we make blunders by making unnecessary and unneeded changes attracting more problems than they solve.


* Pakinzinliu Chawang wrote this article for e-pao.net
The writer can be reached at pakinzeliang(AT)gmail(DOT)com
This article was webcasted on May 07 2019.



* Comments posted by users in this discussion thread and other parts of this site are opinions of the individuals posting them (whose user ID is displayed alongside) and not the views of e-pao.net. We strongly recommend that users exercise responsibility, sensitivity and caution over language while writing your opinions which will be seen and read by other users. Please read a complete Guideline on using comments on this website.




LATEST IN E-PAO.NET
  • HSE 2025 Result : Science Full Result
  • HSE 2025 Result : Arts Full Result
  • HSE 2025 Result : Commerce Full Result
  • HSE 2025 Information / Abbreviation
  • HSE 2025 Topper : Science
  • HSE 2025 Topper : Arts
  • HSE 2025 Topper : Commerce
  • HSE 2025 : Pass Percentage
  • HSE 2025 : Result Abstract
  • HSE 2025 : Candidates with Highest Marks
  • Violence in Manipur 2023-2025 : Timeline
  • Khongjom Day - April 23 #1 : Gallery
  • Thang Ta finds new energy amid peace
  • Tawang: Geostrategic importance for India
  • Thadou appeal for community understanding
  • Census 2001 & delimitation in Manipur
  • Condemns Pahalgam Terror- Calls for Action
  • Failing to read & control situation
  • Visible efforts essential for public trust
  • MK Binodini Devi's short story 'Tune'
  • Prof Moirangthem Marjit chairs SETSM, Hanoi
  • Will the two Asian giants always be in Rivalry?
  • Rebellion surfaces in rebel group NSCN-IM
  • Child Labour :: Poem
  • Pharmaceutical Waste: Threat to public health
  • Call for delimitation, NRC : Check illegal
  • Death knell for noble healthcare schemes
  • 175th Anniv- Maharaj Narasingh #2 : Gallery
  • World Earth Day : Gallery
  • Understand Suicide & Mental Health Support
  • Manipur champion @ Natl School Games
  • World Earth Day celebrated at MTU
  • The Earth Day 2025: Our power, our planet
  • How long will PR continue ?
  • Eviction drive need of the hour
  • Tamnalai : World Theater Day #1: Gallery
  • Chumthang Makhong : Play Synopsis
  • The demands of village volunteers
  • Missing you :: Poem
  • AI offers hope for beekeepers battling pest
  • Rural women, climate shock: Beijing report
  • From March 8, 2025 to April 22, 2025
  • Boosting morale of job seekers
  • Radio E-pao: 5 new songs added ...
  • The Power of Confident Communication
  • 2nd State Level Soccer Futsal Championship
  • April 21: National Public Relations Day
  • The resurrection of Jesus & its impact
  • Bhalla saab solution kithe ?
  • Training on Mushroom Cultivation
  • JNIMS turned into a dumping site
  • Sub-par work as centre vows US-level roads
  • Cheiraoba by Manipuri in Korea : Gallery
  • Kallakchei, Hungchor, Gainilung : eMing
  • Sri Lanka "Ayubowan" lasting impression
  • GoI must prepare to handle post-Muivah
  • Vice President felicitated Mughavi Tuccu
  • The Power of Poppy - 77 :: Poem
  • Rabies outbreak in Manipur
  • Athoubashinggi Numit #2 : Gallery
  • Pangolin & fight against Climate Change
  • Condemn violent assault against Konsakhul
  • Spring's symphony in my farmhouse :: Poem
  • National Conference on Elderly at RGU
  • The corruption & materialism of Judas
  • Manipur under PR for over 2 months
  • Bid to form government amid public scrutiny
  • 175th Anniv- Maharaj Narasingh #1 : Gallery
  • AI & technology in Manipur's agriculture
  • 4 Manipur players in Indian Women's Hockey
  • Gender justice & health equity are linked but ...
  • Digital marketing: Oxygen of modern business
  • Spring fruits that boost collagen in your body
  • Pot holed roads & others: Surviving Manipur
  • Frustration over centre failure to resolve crisis
  • Pichakari @Govindajee Temple #2 : Gallery
  • Poshan Pakhwada @ MU : Gallery
  • Startup Surge Manipur: Startup Venture Fund
  • My messy room :: Poem
  • Why WAQF Act, 2025 is unconstitutional
  • Emerging politics at play
  • National Fire Service Week
  • Observance of Thang-Ta Day #2 : Gallery
  • Cheiraoba in South Korea
  • Festival of Maram Achouba Khoushaba
  • The Hidden Strength in Falling Short
  • World Health Day 2025 & our Environment
  • Career after marriage: Flight or confusion?
  • Ban on SUP has come into force
  • Preying on abandoned houses
  • Sajibu Cheiraoba Chak Katpa #2 : Gallery
  • Climate Change : Spring revival in Ukhrul
  • Merger Agreement: Meaningless paper ?
  • Yaingang in sunscreens
  • Will all children be born free of HIV by 2030 ?
  • Athoubashinggi Numit #1 : Gallery
  • Day 4 : Yaoshang Sports #1 : Gallery
  • Narendra Ningomba - 'Iboyaima Award 2025'
  • Naga leaders Isak Sumi & Tikhak expound
  • Parrotisation in post-colonial intellectualism
  • Call me Burma :: Poem
  • Claim the crown if you have 30 !
  • Marching towards the 2 year mark
  • Train service vow amid fear over migrants
  • Cheirao-chingkaba @Chinga : Gallery
  • Why words matter in Manipur
  • Appeal for a Way Forward in Manipur
  • Birth Anniv of BR Ambedkar at MU
  • Final Call : Phase-2 of MFA 2024-25
  • The Power of Poppy - 76 :: Poem
  • Astronauts as a Career Choice
  • 16th Annual Art Exhibition #1: Gallery
  • Classic FA's Inspirational Journey in RFDL
  • Shifting weather patterns driving dengue cases
  • Early Childhood Caries: Public health concern
  • Lord Ramacandra's glorious examples
  • Media, women, & sensationalism
  • Cocking a snook at Delhi meet
  • Lobbying for preferred place of posting
  • Indo-Naga Talks (From 2012) :: Timeline
  • Ougri Lirol :: Part 1 : Ooba Video
  • Privileges & Safeguards for STs of Manipur
  • Personal & Professional Development
  • Ode to Peace :: Poem
  • Entries for 17th Manipur State Film Awards
  • Makeup tips to illuminate your look this spring
  • AI-based drones to revolutionise agriculture
  • Of shabby & pot holed roads: Defining Imphal
  • Mizoram feeling heat of sheltering refugees
  • The last ember glows : Will we let it burn ?
  • Business Idea Competition @ Manipur Univ
  • 1/2 of women cant make decision on health
  • 2nd State Level Soccer Futsal Championship
  • The life of Mahavir Bhagwan
  • 'Yummy Talent Fest' at Shillong
  • Another ban on single use plastic
  • Reasons for dissent against AFSPA
  • Mei Loukhatpa @Laipubam : Gallery
  • RK Bidur : Honouring a legacy
  • Appreciates peace dialogue at Delhi
  • Sigiriya : Sri Lanka's top tourist attraction
  • Mami Numit & Foundation Day SN Chand
  • Study Tour to Sikkim & Darjeeling
  • Mum on pre-conditions at Delhi
  • Tension over land disputes amid ethnic feud
  • Indigenous People's Fest #2 : Gallery
  • Jugeshwar Kshetrimayum: Martial Art Champ
  • Delimitation based on Census 2001 - II
  • Defending Our Faith, Our Lands, Our Rights
  • Tariffs: Time for Manipur to Rethink Its Future
  • Is deliverance always proportional to faith ?
  • 3rd AGM of Madhurupa Cancer Society
  • Phamba Challadi Hippa Challi
  • BJP on the back foot
  • Yaoshang Halankar #1 : Gallery
  • Condemns heinous incident at Konsakhul
  • Hun-Thadou Cultural Festival Concluded
  • World Health Day 2025
  • Living in Zone-V: The vulnerability
  • Solidarity with Myanmar Earthquake Victims
  • Career in sports can be rewarding
  • After Delhi meet of April 5, what next ?
  • Multiple rounds of tripartite talks inevitable
  • Pot Lannaba : Mera Houchongba #2 : Gallery
  • Delimitation : Why NRC must precede
  • Manipur tourism - insights from Sri Lanka
  • Mathematics as most useful & easiest subject
  • 10 Habits That Will Make You Unstoppable
  • The Power of Poppy - 75 :: Poem
  • Freedom of authorship Vs editorial policy
  • 3-language study model that aligns with NEP
  • Observance of World Aquatic Animal Day
  • World Autism Awareness Day 2025
  • Upliftment of Langmei Hr Secondary School
  • Setting pre-conditions for Delhi talk
  • Cong leaders note menace of drugs, influx
  • Yaoshang Mei Thaba #3 : Gallery
  • CAU produces hygienic Hawaijar maker
  • Delimitation based on Census 2001 #1
  • Is long HIV treatment good as daily pills ?
  • Sunburn : EDM festival at Shillong
  • Boost your skin with spring fruits
  • 23 months on and Delhi still lost !
  • Growing pitch for NRC
  • Thabal Chongba reclaims its cultural soul
  • Caregiver burden of raising an Autistic child
  • Supreme Court Judges visit : Gallery
  • Manipur: Champion 21st Natl Mountain Biking
  • Solution to water crisis
  • The Eternal I
  • Setting pre-conditions for talks
  • AFSPA expanded in 'peaceful' valley
  • Id-ul-Fitr @ Yairipok, Kshetrigao : Gallery
  • NRC before Delimitation in Manipur
  • Zeilad Lake : A common heritage
  • Right to safe abortion cannot be dislocated
  • World Theater Day
  • The shackles of ideas in digital India
  • The stand against delimitation
  • Myanmar earthquakes & vulnerable Northeast
  • Shortcomings - Delimitation in Manipur
  • "Tulsi Nonglik" at CAU, Lamphelpat
  • The Power of Preparation
  • Catherine Soyamphi: Turn waste into wealth
  • 'Common Platform' and 'Common Draft'
  • The Wounded Mercenary :: Poem
  • Mohan and Modi in Nagpur
  • Sajibu Cheiraoba Chak Katpa #1 : Gallery
  • 27th PANE Foundation Day
  • MoU with Nittur IAS Academy
  • Sleep State Impasse : A mass digital disorder
  • TIM to attend Hun Thadou Cultural Fest
  • First-ever ABH-incompatible Kidney transplant
  • Yaoshang Sports @ Kwakeithel #2 : Gallery
  • April Calendar for Year 2025 : Tools
  • Tamnalai :: Play Synopsis
  • Sajibu Cheiraoba- Meitei New Year Day: Book
  • Rise of AI: Story of future, dreams & nightmare
  • Funding crisis into opportunity to end TB
  • The Power of Poppy - 74 :: Poem
  • Saroi Khangba @ Imphal #2 : Gallery
  • Indigenous Women's Rights in Manipur
  • A review of In Xanadu: A Quest
  • Open Letter to Shri Amit Shah
  • Strategy for resource mobilization
  • Haircare tips to bloom in spring
  • Over a month since PR came into force
  • Near consensus on NRC update
  • Dr Aheibam Koireng: A prolific academician
  • Abolish Institution of Hereditary Chieftainship
  • Seminar on Career Choice at Kanglatongbi
  • TCI condemns Kuki diktats
  • Diktat to cancel Hun-Thadou fest
  • Objection To "Hun" Celebration
  • How to choose right career after XII class ?
  • Details of drug smuggling coming to light
  • Robust anti-drug units must to nail kingpins
  • Rare grasshoppers, crickets recorded in Zeilad
  • The Laiphadibi :: Poem
  • Policy proposal for ending ethnic conflicts
  • Entrepreneurship with mushroom cultivation
  • Condemns illegal diktat by Kuki SoO groups
  • A woman - Does she need fixing ?
  • Understanding Ponzi, digital banking fraud
  • Step down nudge to political appointees
  • Rivers turning into dumping zone
  • The Power of Forgiveness & Leadership
  • Yaoshang Sports @ Kwakeithel #1 : Gallery
  • Non-violence for defeating Kuki militants
  • World Water Day @ MU : Gallery
  • 14th AMWJU Annual Sports Meet #2 : Gallery
  • Thang-Ta for emotional balance
  • Yaoshang Mei Thaba #2 : Gallery
  • Day 5: Yaoshang Sports : Gallery
  • National Bamboo Festival : Gallery
  • Yaoshang Pichakari #2 : Gallery
  • Yaoshang Mei Loukhatpa #4 : Gallery
  • Yaoshang Mei Loukhatpa @Kangla : Gallery
  • Yaoshang Mei Thaba @ Imphal #1 : Gallery
  • 1st AMAND Football Cup @ Pune : Gallery
  • The Untold Meaning of MEETEI and MEITEI
  • In Memory of Aheibam Koireng
  • Featured Front Page Photo 2025 #1: Gallery
  • Moirangthem Marjit chairs CCCIS, Hong Kong
  • President's Rule in Manipur : 1967 - 2025
  • AIR Radio Imphal Station - Live streaming
  • Meitei Mayek Tamba : Online Classroom #5
  • Downloadable Manipuri Calendar :: 2025
  • GHOST of PEACE :: Download Booklet