TODAY -

How do I define a community ?

Louriyam Bebica *

How do I define  a community ?



"I became afraid because, being different ,I might be sent off to some place where I actually belong"

"I wanted to scrap off my dark skin and rearrange my strange features .I wanted to look like them because I always felt ,thought and spoke like them" - Martha in Temsula Ao's Three Women.

"Community doesn't fit into a nice neat package. We can't see a whole community, we can't touch it and we can't directly experience it" - Phil Bartle in A Sociology Perspective.


In this globalization world the confusion state and shaky feelings of Martha in Three Women is very common . It often drag me to think how do we define where I belong. Does it need to be based on language, features, etymology ,political ,geographical, or the sense that we decide where I belong and where I wanna belong. I am born and brought up where 'm confuse of my own belonging. I was taught and read that I am an Indian but whenever I am out of my state or north east the question they asked me is "are you Japanese or Chinese?" their question often question my own thought and learning. Why can't their question be " are you Manipuri or Arunachali or north east?" It says God has created us differently bcoz he wanted to make this world a wonderful place where different colors of flower will dignified it's beauty. His notion was that more different varieties will wrap the ugly features presenting only it's beauty and virtue. But this notion has changed like this.the more different the more conflict and problem we has to face. When I was in my graduation once one of my classmate said

-"Baby why you got no face? It's hard to find your nose that is too tiny , your eyes that I can hardly see, as if a small needle has made a hole. We were trying to find out how you look .Will you mind if I tell you what is our conclusion about your face shape . Shall I tell you?"

-" Sure tell me". I know they were trying to make fun of me but I wasn't much concerned .So I just wanted to hear them speak.

-" It's like atta has been smashed to make roti and a punch was given on it. The shape that remains on that atta is the way you look" haha.

I don't know how she felt when she said those words. Was she confused bcoz I look too different from them or was she mocking at me? What so ever I replied like this

-"Oh yeah you are true I got no nose, my eyes are too small yet 'm still more beautiful than you .So don't you think it's all bcoz God pitied you and he has taken some of those features from me ? Just imagine how will be your condition if I happen to be blessed with those big eyes and tall nose. No one will ever bother to look at you even by mistake. I think you should thank me and God. What you say?"

No word in reply to what I told her. Through her face reaction I knew that I gave her tit for tat. In our state teasing(here teasing doesn't mean nagging, we term it as 'laknanda') a girl by a boy is very natural. Where ever a beautiful girl goes guys will definitely followed her . If he is smart he will get her name, locality even phone number easily. We considered it as a normal stuff in our society. Once we are out of our state their guys don't follow us nor try to take our number or know our names .

They simply gave us a "look". A look I can never explain in words. It's like they got an eyes with x-ray machine that can see us beyond our cloths. My friends said that its weird our guys followed us in street but I said I will pray million times to God to face my guys who will follow me than their guys who will give me a diagnostic looks. Bcoz sometime non verbal signal speaks much more than verbal.

Here we called those outsiders with dark complexion, tall nose ,big eyes as mayang .For any cynical view we use them as epitome .If we don't dress up well we said among ourselves

-"Hey mayang malladana(like mayang)".

If we find some people bit of stingy and calculative of their account then also we said

-"Mayang gee kok toh sijinnarakkanuko.(don't use their stingy way of calculative mind set)".

It's like French people using British people or India using Pakistan vice versa to show how good they are while how bad the other are.

But I see it as the symptom of a disease called ' majority and powerful rules the world' .It is not about differences decrease the beauty . As it says "even if you lie, lie in such a way with confidence that your lie becomes true". If some lone street seller are on their way then some senseless people (we Manipuri)will definitely won't lost the chance to snatch his stuffs . As a child I 've seen people snatching those ice-cream wala's ice cream .If that poor fellow try to scream or rebel then the sentence they gave will be -"Hey mayang macha nang siningbra hah? Mee usittaba tounu.(do you wanna die ?don't disrespect us?)"

Both the sides knew well who's feet felt in the pit of false .But the so called majority and powerful over shadow the truth. They both knew who is under esteeming who? But the one with high tone, majority and powerful became true.

In another scenario ,out of my state we face different world. Where ever we go out they will pass on this muttering sound

-"Chinky".

The very word pierce me like an arrow that passed through my heart. At the beginning I don't even know it's meaning. My seniors told me that it's an insulting word so we should be angry. Since that day whenever I heard that word I 've no boundary of my anger. One thing that I could never understand was even if I cover up my whole body with a jean pant and t -shirt they will stare at me from head to toes like I am in a museum for dispose. Once I talked to one of my Srilankan friend about this she said it might be bcoz I was not in a good costume i.e. jean pant and a t- shirt . I was shocked bcoz it's one of the most decent dress where you covered up every part of our body than neck and head .So suddenly I just reacted

- "I don't reveal my flesh in any kind of form in that dress. What about your sari? It reveals almost everything yet you think it's a decent dress?

-"No no you misunderstood me".

-"No its not I but you misunderstood us".

That day I was very restless the whole night. How could she said that it was bcoz of my dress. I wasn't revealing any part of my body. Whereas those people who were staring at me, they were either with sari that reveals her whole tummy since her blouse hardly comes down to her waist. And those men, they were walking with that kind of women by their side . So their look confused me .Was it my different features that allow them to look into me in that annoying way? Or was it bcoz they think we are aliens not a part of their family?

One evening I was in one of my friend's shop. The rain was pouring out cat and dog on that day. I went to get my mom's kitchen masala but could not get out from there bcoz of the heavy rain.

-"Hey nao you stay for a while here. It's raining like hell. If you go out now you will get completely wet. I don't want your mom coming and complaining me why did I kick you out in this rain haha. You just take a stool and make yourself comfortable".

-"Haha as if my mom is very mean".

-"Not mean but you are still their pampered kid .Won't you agree with me if I say you are still childish bcoz they didn't allow you to grow up haha". Giving me another annoying laugh. Though he was pulling my legs in some way he was true.

-"Don't worry about me instead keep your eyes on those people who is standing in front of your shop". He was busy pulling my legs that he didn't notice those people .When I reminded him of the present scenario he suddenly became alert. Bcoz of the rain many people (those mayang)stood in the veranda of his shop. They were not standing properly. Their hands were busy with the stuffs my friend kept there.

-"Hey mayang macha noi chei chagera.(hey you wanna get beating )".

Can u imagine who said those words? A bihari who stayed next to our village. Though we weren't from the same milieu we are good friends since my bro and his wife stayed in the same milieu as he is with his family. He was born and brought up in that milieu . He was two class senior to me but we were like good buddies not senior junior concepts..I had never seen him mingling with his own people(when I say his own people 'm focusing my eyes on those people who has tall nose, big eyes, and dark complexion) like us he often laugh at those people who wore pant at the navel . The words that comes on his lips when he saw a fellow with oil doted hair, colorful shirts will be

-"Yengone tourise mayang macha shingse dress shetlinekaina.(See how these mayang people are dressing up)".

I stare at him and asked

-" What about you? Aren't you mayang?"

Giving me a huge laugh and cynical reaction with a firmness he will reply

-"No way"

The best thing in their milieu is that unlike the other part of the locality where one group of people dominates and led the life of majority ,they are mix of every possible different people .It is inhabited by Meitei ,kuki, naga, nepali ,and so called mayang. Above that this army camp that is again total mix of different world influenced them. They don't seem to be much concerned on what is their back ground but more concerned on the term being a human .That is the reason why they celebrate each and every festivals together.

I don't know why I decided to jot down this article, might be like my friend 'm also too confuse on the term 'community'. There is this friend of mine who is bihari since his parents are from Bihar but called his mates as mayang and thinks he is a Manipuri. On the other side of the world there lived my cousin sister who is in Bangalore with her parents since she was in 2nd std .Whenever we 've conversation she referred Manipur as

-"'Noi' Manipurgee hounabi ".

Even last week when I called up to wish her birth day she questioned me

-"Nao how is your Manipur? "

-"What do you mean by your Manipur? Is n't yours too?

-"Haha you must be kidding."

On that day I asked my mom how she felt about herself , her belonging and she replied

-"I don't know how you educated people think or define where you belong or what's your identity . For me, I am a Manipuri. I prefer eating ngari than enjoying your metro train. About being an Indian , I might be bcoz you, educated people says so .But I never thought on it, might be bcoz my forefather were only Manipuri unlike you all who has dual identity Manipuri and Indian ".

Wow she is clear of what and who is she unlike us, pushing me into the world of confusion . I 've quoted this word 'noi' (the word my cousin used as if it's her tag to refer Manipur) that stands for' you' in translation. Her word brightly state that she no longer feels she belongs here. Ah! She confused me more than I can handle. So how do I define it? Followed Mc Millan and Chavis's 'shared emotional connection' or Ferdinand Tonies's Gasellschaft 'self interest'? Or what?


* Louriyam Bebica wrote this article for e-pao.net
The writer can be contacted at bebicalouriyam708(at)gmail(dot)com
This article was posted on November 23, 2012.



* Comments posted by users in this discussion thread and other parts of this site are opinions of the individuals posting them (whose user ID is displayed alongside) and not the views of e-pao.net. We strongly recommend that users exercise responsibility, sensitivity and caution over language while writing your opinions which will be seen and read by other users. Please read a complete Guideline on using comments on this website.




LATEST IN E-PAO.NET
  • NEROCA Vs Navy : Durand Cup : Gallery
  • Violence in Manipur 2023-2026 : Timeline
  • Why Manipur's NRC cannot be delayed
  • A teacher by chance, a mentor by choice
  • Study & Career Pathways in South Korea
  • Is it real peace or not ? :: Poem
  • 'Bokshi' trailer spotlights Sikkim's myths
  • When the last-resort antibiotic fails
  • Expectations from the Government
  • 24-hour Gen Strike (Sep 1) : Gallery
  • JNIMS Paper IV : A roadmap for reform
  • An uncle calloused hand carried Manipur boxer
  • Natural Farming: A New Business Frontier
  • What ails the SoO arrangement
  • LGBI Airport Enhances Landing Safety
  • Taking NRC case to Delhi
  • Panthoibi Anoi Khuthek #1 : Gallery
  • Book on the History of Manipur released
  • Insights of Natural Farming in Day Today Life
  • Training on Mushroom Cultivation
  • Brutality of wars and conflicts
  • 'Govt Accountable for N Teikhang Killings'
  • 20th Charter Nite Celebrated
  • From Naga MLAs to Amit Shah
  • 48-hour General Strike by JFD #3 : Gallery
  • Wungshungmi, Kaduangaipouu : Eming
  • Culturals from Manipur at Delhi Fashion Week
  • Leaders versus politicians
  • The Mask !! :: Poem
  • Indonesian - community-led HIV responses
  • Stand to put census on hold
  • The flame of Haipou Jadonang
  • Kang Khichri Chaba #2 : Gallery
  • Manipur's Peace Begin With Refusal to Hate
  • The Highway of Hope & the Road of Blood
  • Bleeding Mother :: Poem
  • NEET-UG 2026 Pangal Students of Tripura
  • Meghalaya shines: Delhi Fashion Week 2026
  • 'Tell your folks to be human'
  • Exploring The Vanishing Self #8
  • September Calendar for Year 2026 : Tools
  • One Table, Many Tongues
  • Use of Rice Husk on Controlling Insect Pest
  • The First Bus :: Poem
  • Census deferred & NRC begins
  • Flood-Affected Communities in Upper Assam
  • Relevance of NRC, 1951 for immigrants
  • Natural Farming in Ancient Manipur
  • JNIMS Paper III : A case in point
  • National Sports Day 2026 Inaugurated
  • Condemns Killing of 5 Naga Civilians
  • 'Meetei Needs ST protection'
  • Need to go beyond issuing warnings
  • 61st Hunger Marchers' Day #1 : Gallery
  • Featured Front Page Photo 2026 #4: Gallery
  • Plain Flowerpecker sighted in Kasom Khullen
  • A mother's hope :: Poem
  • Condemns Killing of Naga Civilians
  • 1st day of Northeast India Space Workshop
  • Ticket to Hornbill 2026 Announced
  • Guns, guns everywhere in the hills
  • The King Who Caught a Bird : Konthoupa
  • JNIMS Paper II : The anatomy of a disconnect
  • GI-Tagged Natural Farming Could Turn NE
  • Condoles Passing of Huirem Ongbi Ibeni
  • Tree Plantation Drive 1.7 - Koirengei
  • NE Bands at Soundscapes of India
  • Make the JMG Report Public
  • Growing call to update NRC
  • Meira Rally 'No NRC, No Census' : Gallery
  • Day Dreaming of a Vision for a True Change
  • ChipCraft: RTL, IP Integration Course
  • Before the Census, Count the Future :: Poem
  • Khelo India Samvaad in Senapati
  • Induction Programme for Group-A & B Officers
  • Chumoukedima Councillors joined NPF
  • Questions people should raise
  • FC Reangdai Vs TRAU : Durand Cup : Gallery
  • Fast-Growing Tree Species: Link in Farming
  • Manipuri Sahitya Parishad Awards 2026
  • MTU Disaster Risk Reduction Club
  • Meeting with IDPs
  • Imphal-Guwahati Route continue on 3rd Day
  • Ambedkar Medical Aid Scheme Extended
  • 48-hour General Strike by JFD #2 : Gallery
  • Ghosts of Khadawmi: Numbers, Nationhood
  • Why Healthcare must be governed differently
  • Tree Plantation, "Loushangkhong Ningol Van"
  • Shobha Shukla "Justice unbound" : Book Rvw
  • Makeup meltdown during Monsoon
  • Science for Viksit Bharat at IBSD
  • Unresolved questions continue to hang
  • Exploring The Vanishing Self #7
  • Gen Z Rising: Pandora's Box Is Open ?
  • Northeast India Space Workshop 2026
  • Wanglembam Gobin: National Teachers Award
  • Broken heart :: Poem
  • Khemchand's bus & laity
  • Mumbai-Ghy as "Bhupen Hazarika Express"
  • Manipur Expeditionary Force, World War I
  • Waqf Amendment Act: An Analysis
  • 80th Independence Day @ Senapati : Gallery
  • Lanchenba : National record at 52nd Aquatics
  • The petition in Parliamentary democracy
  • Support for Children with Special Needs
  • Cracking down on protesters
  • 135th Patriots' Day @ Thangal Tomb : Gallery
  • India-Myanmar territorial exchange
  • The quiet alienation of living in Manipur
  • Babina wins AHPI Leadership Awards 2026
  • Brazil's favelas are reimagining HIV prevention
  • Foreign funds & responsible civil society
  • Dipholu release postponed
  • Taking the NRC demand to Delhi
  • 48-hour General Strike by JFD #1 : Gallery
  • Most neglected root causes of Manipur crisis
  • If the State moves on Agarwood now
  • The genesis of wars and conflicts :: Poem
  • Support to "No NRC, No Census"
  • The gem of transparent public procurement
  • Understanding the angst of the people
  • 35th Manipuri Language Day, 20 August
  • 'Beating of the Retreat' #2 : Gallery
  • Citizens of Manipur can reverse the downslide
  • Condolence Message : Niketu Iralu
  • Delhi Fashion Week 2026 launched
  • Community-based model transforming HIV
  • Eco-Sustainable 'Pine Home' Project
  • Assembly resolution of 2022: Update NRC
  • 77th Indian Republic Day #5 : Gallery
  • Engagement: SCGJWD Logistics & Transworld
  • 'Toy Gun' Featured in at BISFF 2026
  • India shrinking relationship with neighbours
  • A generation that undervalue experiences
  • Visit to displaced Naga families at Makhan
  • 8th Foundation Day of World Meetei Council
  • Rising call for NRC first, census later
  • 80th Independence Day @ 1st MR : Gallery
  • Durand Cup : Touching the hearts
  • 2nd "Fields of Hope" at Bengaluru
  • The torchbearers of Independent Bharat
  • Working Women : Flight, hope & challenges
  • Time to focus on the hills
  • Abok Ki Singju: A Student Film
  • 80th Independence Day at 1st MR Ground
  • 80th Independence Day at Senapati
  • Peace begins with us :: Poem
  • Delhi Fashion Week 2026 Auditions
  • Reliance Foundation's Scholarships open
  • Remembering the martyrs of 1891
  • NEROCA Vs TRAU: Durand Cup #2 : Gallery
  • Manipur: The best place on earth If we change
  • Why Manipur Needs Special Economic Zone
  • 7-Week Free Cancer Screening
  • Safe Release of 3 Thadou Individuals
  • Cambodia's HIV success
  • Normalcy still a far cry away
  • 135th Patriots' Day @ Hicham : Gallery
  • In Search of Peace in Manipur
  • Manipur: NRC before it will accept Census
  • India-Myanmar border dispute & land swap
  • 135th Patriots' Day at Arunachal
  • What is ABHA ?
  • How to eliminate the smell from home
  • Call to surrender all illegal arms
  • A Brief History of DM College
  • 2026 MaolKeki Memorial Scholarships
  • MU's intervention in Manipur's crisis
  • Hiroshima and Nagasaki revisited
  • Harshit Dhingaun: "Best Bollywood Host"
  • Organ Donation : The gift of life
  • LGBI Airport Advances Water Sustainability
  • Power supply : The rising need
  • Ibudhou Thangjing Haraoba #2 : Gallery
  • MKF Robert Memorial Internship Award
  • Indigenous Peoples Day @Chingmeirong
  • A bodybuilding saga from Ukhrul
  • World Elephant Day 2026
  • Endorsed Rio's letter to Home Minister
  • YAS Employee Association suspends Strike
  • Call to enlist Meiteis in ST category
  • Raengdai Vs TRAU - Durand Cup : Gallery
  • Youth Advocacy, Civil Society, & Peacebuilding
  • Panthung (The Last Spring Of Love)
  • The Price of Your Vote :: Poem
  • Manipuri custom into a green movement
  • 'Govt Must Pursue Census Deferment'
  • Flawed convention on violence against women
  • Lying in state since June 10
  • Wakol Laoba : A Philosophical Analysis
  • Moirang Phi: Living fabric of Manipuri Culture
  • 15 Reels- Preservation Digitisation in Italy
  • The Clotted Cream of Desire :: Poem
  • 5th Tree Plantation at Porompat
  • Resilience of Hope :: Poem
  • Handloom: Weaving the future of Viksit Bharat
  • Reaching out to Kangpokpi
  • Exploring The Vanishing Self #5
  • Lifetime Achievement Award for 4 Scientists
  • 13th CM Kang Tournament : Gallery
  • N Tomchou : Gold @ Asian Weightlifting
  • Shards of Home :: Poem
  • Entrepreneurship Development Program
  • Mohan Bhagwat & Gen Z
  • 77th Indian Republic Day #4 : Gallery
  • The chappals we leave behind
  • Takhellambam Rani: National Handloom Award
  • Col M Ranjit's book: Long journey west
  • FNTA (Frontier Nagaland) deal defies logic
  • 54 months to end AIDS and TB
  • Rs 1 crore flood relief drive in Assam
  • Issues and issues before Imphal
  • Mandengbam Jadumani @ Airport : Gallery
  • A consortium of scientific organizations
  • Extortion the Tyrant, Inflation the Demon
  • Hope :: Poem
  • 16th Foundation Day: Meghalaya Film Maker
  • Monsoon foot care
  • Growing call to weed out illegals
  • Naophangpa & the Boy Who Saved Kangla
  • Tingkuradin : Sacred text of Tingkao Ragwang
  • Nurturing Green Minds Youth & Eco Clubs
  • A tribute to Ruskin Bond
  • Ambedkar in Parliamentary ICU :: Poem
  • Cut to community-led service could spark HIV
  • Flood Relief initiative of Rs 21 Lakh
  • The service in healthcare : The human touch
  • Raengdai Vs Navy Durand Cup : Gallery
  • Policy Shift from Jhum to Sustainable Farming
  • Where the Earth Learns to Be Still :: Poem
  • MAGIZH : A homecoming, a legacy
  • Non-notified load shedding or technical issues
  • Japan can teach India on educational reform
  • Rs 21 crores for Assam flood relief
  • Guns going silent since 1997
  • Colonial Knowledge Production in NE India #24
  • Naga Peace Process: Indo-Naga Talk: Timeline
  • Search 25 years of e-pao.net
  • Remembering the Forgotten Army
  • YengjaKhige : Story on friendship released
  • Rani Gaidinliu Girls' Hostel in Pune
  • Exploring The Vanishing Self #4
  • NEROCA Vs TRAU: Durand Cup #1 : Gallery
  • Candle Light Vigil @Kangla : Gallery
  • Zomi Leaders meet CM @Imphal : Gallery
  • Honoring 3 Global Achievers from Manipur
  • NE Book Fair Imphal @Lamphel #1 : Gallery
  • Leinana Yomlibi - A Dynamic Musical Offering
  • Thailand's community-led HIV revolution
  • Mirabai Chanu won a gold medal
  • North East India Fest @ London : Gallery
  • Kang Khichri Chaba #1 : Gallery
  • Products of Artisans from Relief Camps
  • Colonial Knowledge Production in NE India #23
  • 135th Durand Cup: Manipur's football empire
  • 17th Anniv of Rabina & Sanjit: Gallery
  • Kang Chingba @Kakwa, Singjamei : Gallery
  • Posts @ Life Sciences, Manipur Univ
  • A rainy day @ Ima Keithel : Gallery
  • Ahingee Laan @ JNMDA #3 : Gallery
  • Early History of Manipuri Sahitya Parishad #3
  • The Forgotten Kings : A Hearthside Story
  • A gory slaughter :: Poem
  • Kang Chingba @Thangal Keithel : Gallery
  • Kang Chingba @Govindajee Temple : Gallery
  • 63rd Mr Manipur @ MU #5 : Gallery
  • Seasonal Fishes @Ima Keithel #3: Gallery
  • Solo Dance: Wahengbam Debina #2: Gallery
  • Yumjao Lairembi Haraoba #2 : Gallery
  • 63rd Mr Manipur @ MU #4 : Gallery
  • Day 3 : Yaoshang Sports : Gallery
  • Sillam Sintha Jagoi @ATINGA : Gallery
  • 360° panoramic view of spots in Manipur
  • ANSAM Rally demanding justice : Gallery
  • 25th The Great June Uprising #2 : Gallery
  • Candle Light Vigil @ New Checkon : Gallery
  • Massacres perpetrated by Kukis during British
  • Remains of 6 Naga hostages @JNIMS: Gallery
  • Tronglaobi: 2 children laid to rest : Gallery
  • Final Merit List : Manipur Civil Services 2022
  • PUCL Tribunal report: A shadow of partiality #3
  • PUCL Tribunal report: A shadow of partiality #2
  • PUCL Tribunal report: A shadow of partiality #1