TODAY -
✦

Context and Categorisation in Language and Society

Louriyam Bebica *

We are all one



LANGUAGE AS A MEAN OF THOUGHT

The basic understanding we have about language is that it is an instrument/tool to communicate. However I felt that it is also a feature that enable us to differentiate from animal kind (ability to think). My supervisor gave me an interesting example

-You put a trap to catch a mouse . If he can't escape on that spot he will get kill. If he did he will come to the spot the next day again. Whereas in case of a human, we won't be going there again .

Both man and animals are experiencing the same kind of world around them. The world is so vast that it is impossible to remember everything or store in our mind. It is with the help of language that we can keep a continuity and certainty on what is happening around us. Animal also has memory though in little form. Above that they have no language to restore the past events in their brain. They might remember what had happened last night in a pictorial form. However that reality of the incident cannot retain for long in pictorial as it is not the case in us.

We human can memorized our past events. We also can think of present and future in form of language. This possession of language distinguish us from the rest of kind in this world. Most of the people had pre-judged language's function as a mean of communication only. Even animal also communicate. Does it mean they have the ability to think ? I don't think so . If they can think they would have not allowed the human to explore them. Those white men taught us their language (English)to produce their thought . We were simply following what they thought and want . Mentally we were not allow to any contribution .

In that context, learning language can be for communication. In this post-colonial context, we no longer hold on their thought. So the primary function of language is – it is the mean of thought, communication can be secondary. When I say 'think,' some might ask me if we cannot think at all without language? For that my answer will be, definitely no. We cannot think without language.

Forget about our conscious mind, lets speak about sub-conscious mind, dream is a process of our sub conscious's mind. So 've you ever dream without language? It could be any language but there will be a language.

Let me have Rene Descartes' famous sentence
" I THINK THEREFORE I AM"
(ANIMAL DON'T THINK BUT I THINK) (I AM HUMAN) CONTEXT


Context is an important element in language. The same meaning may be portrayed with different lexical items and structure according to the variation of context. For instance ,we can take a telephonic conversation as an example
-In England, people answer the phone call by reciting their phone number.
-In a particular institution (like departments) the receiver receive the call with 'yes' rather than a hello. -Or let's say in customer care centre, they will answer the phone as 'this is customer care , may I help you'.

Here I am trying to postulate the fact that context played such an important role that we need to recognize. A very known example will be when we pretend to listen to a lecture by our professor even though our mind is somewhere else. No matters how boring the class might be we have to pretend that we are listening to him/her. Why are we doing this ? Because the context of our classroom and the professor demand us to do it so.

As Hans Robert Jauss in 'Horizon Of Expectation' state that literature's interpretation of a text's value varied according to time and situation . Shakespeare's drama The Tampest will be an interesting piece to analyze this view. Two different contexts will have two different concepts on the character of Caliban, the son of Sycorax. He was portrayed as a savage (monster) whom Prorpero and Miranda taught of religion and the language they speak while he taught them how to survive on that Island .

Two different interpretation can be seen here one from colonizer point of view another from the colonized. These two words differ only at the ending parts of the word. First one ending with '-zer' and second one with '-zed' . But their views are world apart . For colonizer CALIBAN was a savage because he didnot talk nor dress up nor worship like them. Everyone who was different from them were savages according to their context . Whereas for colonies, CALIBAN is a character who rebel against those colonizer for taking his rightful rights on the Island. So the point is CALIBAN can be both villain and hero at the same time. It depends on the context how you interpreted it.

In England, professors are not called as 'sir' or 'madam'. Their context demands them to refer them with their first name. It so happened that one young man from India went there for higher study. In his first day of class he wished the professor
-Good morning sir. The professor hesitate to answer him.
-Please don't call me sir, called me Peter. He went down to his ear and said.
-No no. I can't call you by your name sir. The Indian student replied the professor.

They were correct on their own context. Both of them find it weird when they try to leave their context and follow the other's context. It is the importance of context. On The Origin Of Spicies, Darwin, talked of a common ancestor. His thought was strongly unacceptable in that period. It was the time when everyone has the conventional believed or thought that God created us. So when Darwin suggested them the possibility of monkey being our sibling or relatives genetically, people were not ready to accept it. Because the context of that point of time have different conventional thoughts. Whereas in case of present context, his idea is accepted and trying to give more better hands to it. Darwin's statement in earlier or now is the same. The only difference is the context that enable to see its meaning differently.

YOUR CATEGORISATION VS OUR CATEGORISATION

Another point I would like to put forward is categorization. The notion of category goes back to Aristotle. A category 'is a conceptual unit formed for that are "Things" relevant , or "matter", to the people of a community". In a very simple word, we can say that things on our world are infinite. So we categorized them for our own 'convenience'. I haveve quote this word 'convenience' because I would like to elaborate on it latter.

What do you think an adequate categorization is possible? Let's say we, human, are categorized as man and woman. But the question comes- is this categorization applicable to every human? What about those lesbians and gays? Under which category they come? On this issue, sir (my teacher) narrated me an interesting fable folk tale. It seems once upon a time there was a war between animals and birds. Every birds and animals were busy organizing their groups for the war. In this preparation only the bat was left out. He was not present either in animal group nor in birds. So animal came to question him
-Why didn't you come for the war?
-Bcoz 'm not an animal. Unlike you, I can fly. Bat replied to the animal. Then comes the bird asking the same question
-Why didn't you come for the war?
-Bcoz 'm not a bird. Unlike you I don't lay eggs.

In our society there are many people who are like that bird and animal who wants to group for their own benefits, there are also people like that bat, who does not want to follow any group or categorization. A complete categorization can never happen. As I mention earlier, we categorized things for our convenience . For instance, there are lots of beings on this earth, some with four legs, some with wings etc. We categorize them as animal and birds.

Again under this we categorized them as dog, cow, pig , parrot, sparrow etc. We are categorizing them for our convenient . Else it may create confusion to us trying to have a conventional image of each of them separately . In simple word 'I' is more important than them so we used the mechanism of categorization. But it wont matter to them whether they are categorized or not. In fact they may have no knowledge that we had categorized them. Every categorization happens according to the convenient of categorizer.

Same thing is happening in our society. Some organizations, politicians or individuals who are in power are trying to draw a line of categorization as Tribe, Meitei, Assamese, Kuki...etc. The context that was created by white colonist is still imposed on us where tribals, SCs were under-developed people with least to respect with no space. But the context is changed now. It iss no longer the way it was.

We heard the story of lower class people drinking the water that washed the feet of a Brahman. But now it is not the caste or group that underestimated us, it is the people with money and power that does it. All the ministers or rich people whether Tribal, Meitei ,Assamese or Kukis... will be enjoying their lives. Whereas all the poor people from every caste will be living a life of death.

So you tell me - is this our way of categorizing? No, it is your way of categorizing. If we (Commoner) are permitted to categorize than, it will be between Rich and Poor, Power and Helpless. It's not the caste system but the power and money system that is killing us? If you really think you are working for us, (any group or individual) go and ask to everyone in every houses what they want? A separation ? A union? Or what? The answered will be "let us have peace and love".

No common man wants this hatred and blood, after all we are human no matters how you categorized us. So stop categorizing us for your convenient, stop imposing your colonial context because we are human with language that enable us to think unlike animal so let us think the reality of this word that 'We All Are A Kind Not Many Kinds'.

As Rabindranath Tagore says that if you want to progress by leaving the other people behind you then these people will pull you back, so let's march together.


* Louriyam Bebica wrote this article for e-pao.net
The writer is a PH.D. student at Tezpur University, Assam and can be contacted at bebicalouriyam708(at)gmail(dot)com
This article was posted on February 14, 2013.



* Comments posted by users in this discussion thread and other parts of this site are opinions of the individuals posting them (whose user ID is displayed alongside) and not the views of e-pao.net. We strongly recommend that users exercise responsibility, sensitivity and caution over language while writing your opinions which will be seen and read by other users. Please read a complete Guideline on using comments on this website.




LATEST IN E-PAO.NET
  • Langban Tha Katchaba @Haying #2 : Gallery
  • Violence in Manipur 2023-2026 : Timeline
  • Prof Kamal Mitra Chenoy : Obituary
  • Tale of Ahu, Alang & Apapang: Amur Falcon
  • Consumerism :: Poem
  • Condemns Khamenlok Killings
  • Humble Appeal to All Concerns
  • Envious of the Chief Minister
  • Delivering a powerful point
  • Catholic Valley Schools Sports #1: Gallery
  • When the extraordinary becomes ordinary
  • The Map We Chose :: Poem
  • Dhakeswar Potsangbam : ToI Wellness Award
  • Nigeria calls on world to turn AMR pledges
  • Understanding the pressure students face
  • Training on Mushroom at Khagempali
  • Pointing finger of accusation
  • Digital Revolution & MK Binodini Devi
  • Exploring The Vanishing Self #15
  • Letter From A Lost Crony :: Poem
  • Procedural lapses in dismissal of Dr Bimol
  • Manipur Sanaleibak (The Golden land)
  • Training on Seismic Hazard @MU
  • 2026 edition of Hnahsin Kut
  • Oncology & Neurosurgery OPD launched
  • Yaoshang Thabal Competition #5: Gallery
  • Orchids of Manipur
  • Pharmacists: A misunderstood profession
  • Vision Service Week at Ibotonsana School
  • Drone Tech Bootcamp at NIT Meghalaya
  • Athokpam Krishnakanta : World 2% Scientist
  • No Solution Without Identifying "Kuki"
  • Stands in Solidarity with Prof Bimol
  • Taking the idea of Manipur to Senapati
  • Yumjao Lairembi Haraoba #3: Gallery
  • 'Enoong Ngallamdai' :: Movie Review
  • VanDyke Release: Diplomacy or US pressure
  • Mental Health Awareness at High Court
  • 2026 NAMA Research Grant [Upd]
  • Fermented food for beauty
  • Mizoram Targets 5-7% Tourism Share
  • The hills continue to burn
  • Hearthside Story of Naothingkhong #2
  • Between Delhi Power & Valley's Protagonists
  • The Zeliangrongpui at a crossroad
  • Mushroom Cultivation Training at Konthoujam
  • Break from within :: Poem
  • White Canes to Govt Ideal Blind School
  • Concerned: Conflict - Yimkhiung & Tikhir
  • Mizoram Travel Fest 2026
  • Condolence : Kh Armstrong Charang
  • Turning Imphal into a dumping site
  • Sushila & Bichu @Airport #2: Gallery
  • When prime-time spectacle replaces priorities
  • For a new world organization for peace
  • Intl Day for Disaster Risk Reduction @MTU
  • Solidarity with Professor Angomcha Bimol
  • Intl Day for Disaster Reduction @Wangkhei
  • Condemns Barbaric Killings
  • Schools, roads, power & water supply
  • 'Meeyamgi Khollao Khongchat' #2 : Gallery
  • RIST Talk #76: Gravitational-Wave
  • Breast cancer month, October, 2026
  • Free Screening of "Ishanou"
  • Unlocking potentials of 7 horticultural crops
  • Skies and me :: Poem
  • Eramdam hanna kanbiyu
  • The hills, the SoO camps
  • Mera Chaorel Houba @ Kangla #1 : Gallery
  • China's Mayor Economy
  • My muse :: Poem
  • Condemns Killings & Beheading of Civilian
  • Who doesn't do Vote Chori ?
  • EZE Perfumes Enters Northeast
  • One to one meet with PM
  • Exploring The Vanishing Self #14
  • 61st Hunger Marchers' Day #3 : Gallery
  • Humlennganba, Saka : Eming
  • Two interviews, one empty table
  • A landscape of silence :: Poem
  • NSS Runathon for Peace 2026
  • Gender equality- central to diplomatic leaders
  • Manipuri Calendar for year 2027 : Download
  • Meiteilon not Tibeto-Burman language: Rvw
  • Visit to George Gordon's tomb at Canchipur
  • Anandkumar Naorem: World Top 2% Scientist
  • Protect the hills to protect the valley
  • Call for Papers on Manipuri Pony
  • Ashok Singhal Ji - A Karmayogi
  • Addressing the basics of life
  • 228th Bheigyachandra @Nabadwip #1: Gallery
  • Wildlife Week Celebration at Thanga
  • Evolving women's role in Manipur tourism
  • Where do we go from here ?
  • Training Programme on Mushroom
  • Festival look for Navratras
  • Condolence : Demise of Adino Phizo
  • Significant Delhi invite to 3 leaders
  • Heterogeneous Structure of Meitei Society
  • Concert @ 18th Orange Fest #1: Gallery
  • When water management was Statecraft
  • Who switched off the respect :: Poem
  • All is not yet lost for Manipur
  • Wildlife Conservation: Securing the Future
  • Exam : Post of Under Secretary (Law)
  • Understanding narco-terrorism
  • 1500 Burma Refugees Families in 1968-1973
  • 17th World Bamboo Day : Gallery
  • Land affected families: NH-202 in Ukhrul
  • Training Programme on PCB Repair
  • World Habitat Day 2026
  • AMR survivor & WHO call to protect medicines
  • Cut fuel taxes, not food
  • Creating chaos on roads of Imphal
  • Sushila & Bichu @Airport #1: Gallery
  • Manipuri Pony: Case for Animal Science Univ
  • Hemp plant for sustainable textile & Manipur
  • Flame of the lamp & our cultural sensibility
  • Without you :: Poem
  • Welcomes Lalremsiami, Lalthantluangi
  • On the growing roadside eateries
  • Naga Peace Process: Indo-Naga Talk: Timeline
  • 36 Names: Manipur at the Asian Games
  • Abok Ki Singju to Premiere
  • A vision fragmented by corruption :: Poem
  • Gandhi Ji's 3 monkeys and Manipur
  • AI-powered X-Rays are helping find TB
  • Mizoram Reward Lalremsiami, Lalthantluangi
  • 15 years in power Vs 10 years in power
  • Exploring The Vanishing Self #13
  • US-Manipur Digital Archiving Workshop
  • 8th Cultural/ Freshers' Meet for Rongmei
  • The Same Smoke :: Poem
  • Supriya looks at HYROX World C'ships
  • AI4SEVA Hackathon @IT SEZ, Mantripukhri
  • 38th Foundation Day- NIELIT Imphal #2
  • Heikru Hidongba @Bijoy Govinda : Gallery
  • Manipur's Indigenous Natural Farming System
  • Basic human needs a struggle for Sinakeithei
  • Demise of Pame, Marinmai, Lianvela
  • When I met the pugilist Sarita
  • 38th Foundation Day of NIELIT Imphal #1
  • Mizoram's Anthurium Festival Returns
  • Poll fever seems to be catching up
  • My attempt - Meiteilon is not Tibeto-Burman
  • XXXII National Thang-Ta C'ship concluded
  • One Village One Product: A better alternative
  • When machines can answer, who will judge ?
  • Explain motive- Tronglaobi Terror Attack
  • Merger of 5 elected members of NPP
  • Namghar Unites Assam & Maharashtra
  • Trade and commerce : In a limbo
  • 130th Irawat Anniversary : Gallery
  • Lamyanba Irabot Day at Itanagar
  • Irabot's Ideals Remembered at Mumbai
  • Coffee as a sustainable alternative to poppy
  • Her Godname :: Poem
  • Polyendocrine Metabolic Ovarian Syndrome
  • Rejoinder to NPCC
  • Need to get priorities right
  • Irawat and Meetei National question
  • XXXII National Junior Thang-Ta C'ship
  • World Heart Day 2026: Don't miss a beat
  • Science in everyday life
  • Nature Education Workshop
  • Rejoinder to Dr S C Jamir
  • Daslakshan Mahaparva: Festival of 10 supreme
  • Focus back on SoO camps
  • Raengdai Vs NEROCA : Durand Cup : Gallery
  • October Calendar for Year 2026 : Tools
  • Lebensraum or ethnic cleansing
  • World Alzheimer's Day 2026
  • Sensitization Workshop on POSH
  • Mourns Passing of Aribam Shantimo
  • Lecture on 'Indigenous Knowledge Systems'
  • Rejects allegations by NPCC President
  • The narrative Manipur needs
  • Tour Diaries of Maxwell & Higgins #2
  • Laitonjam Rishikanta @ Asian Bodybuilding
  • First poster of Interlude released
  • In the womb of time :: Poem
  • Running an abnormal State
  • Khunung Eshei & Mukna competitions
  • Conference: Challenge in Sustainable Science
  • Rolling back the highway blockade
  • Exploring The Vanishing Self #12
  • Manipur Mesopotamia Force WWI : Gallery
  • PhD in Manipur : Fund it, Fix it
  • Many Voices, One State: Manipur's dilemma
  • Me and Moon: Both do the night shift : Poem
  • Putting rights: Body autonomy & sexual health
  • Green Tea for beauty
  • Yaoshang Thabal @Khurai #2: Gallery
  • AI = Arangpham Intelligence, the Frankenstein
  • World Pharmacists' Day 2026
  • Tapes of 1979 Film 'Ashroy' Discovered
  • From Pangaea to the unpredictable Earth
  • In a Crooked Room :: Poem
  • Debt recovery should be done, but within law
  • Regionalism : New political flavour
  • Chali-Saba - Kang Ningol Palli #1: Gallery
  • Book Release: Exploring The Vanishing Self
  • The Echo After Forever :: Poem
  • The paradox of Kukiland
  • Dr Wairokpam Yaiphaba : Fulbright Fellowship
  • Essay, Painting & Speech Competitions
  • Manipur : Mixture of opposites
  • Naothingkhong & Pitanga #1: Hearthside Story
  • Meiteilon is still not a Tibeto-Burman language
  • 52nd Foundation Day of AMWJU : Gallery
  • The chokehold on Manipur's potential
  • Another Langban has com :: Poem
  • Ageing needs a gendered human rights
  • Mizoram's 2026 festival season opened
  • Inspect the SoO camps
  • 61st Hunger Marchers' Day #2 : Gallery
  • lEkoLdugi warisiH :: Seireng
  • Can Strong Anti-Racism Law save NE Indians
  • Before Building a Viksit Bharat, Learning
  • Quality planting for Pineapple & Banana
  • Seminar: Career Options in Life Sciences
  • Fitclass Gym Moti Nagar Opens
  • Burning hills of Manipur
  • Culturals @Beating of Retreat #4 : Gallery
  • Justice for 6 Liangmai Nagas #2 : Gallery
  • 17th World Bamboo Day 2026
  • 12th Manipur Legislative Assembly : Gallery
  • The 731, and those who may follow
  • Exploring The Vanishing Self #11
  • Little Flower School, 1973 batch : Gallery
  • Bichu Kharibam: FIH Magic Skill Award
  • Tour Diaries of Maxwell & Higgins #1
  • Ningol Phida - Shumang Leela #2 : Gallery
  • Study: Social Worker on Counselling Practice
  • India-Myanmar boundary : Mistakes of 1967
  • Radio E-pao: 5 new songs updated
  • Chiru Maroi : Scientific Documentation
  • Academic Administration Course @MU
  • To our star Tamo Vicky, Vikram Chongtham
  • Vice President visited Manipur : Gallery
  • Langban Tha Katchaba @Haying #1 : Gallery
  • Hiring @ 4-Star Hotel in Udupi
  • Ibudhou Pakhangba Haraoba #1 : Gallery
  • Protest by Researchers @DM Univ : Gallery
  • Meitei Esei
  • US Ambassador @ CM Mantripukhri : Gallery
  • Chongtham Vikram: Delhi Cannot Explain Away
  • A teacher does not leave when his classroom
  • 'Meeyamgi Khollao Khongchat' #1 : Gallery
  • Candle Light- Chongtham Vikram : Gallery
  • Manipuri Pony Heritage Talk to Students
  • Colonial records: Hill Areas, 1891-1947
  • Joint Resolution: Abrogation of SoO
  • Elimination of Racial Discrimination
  • Justice for 6 Liangmai Nagas #1 : Gallery
  • Manipur Can Simply Be Manipur
  • PhD Admission at Assam University
  • Teachers' Day Celebration : Gallery
  • Census 2027 for Manipur deferred
  • Read Meitei Mayek news in romanized English
  • 24-hour Gen Strike (Sep 1) : Gallery
  • Panthoibi Anoi Khuthek #1 : Gallery
  • 48-hour General Strike by JFD #3 : Gallery
  • The flame of Haipou Jadonang
  • Kang Khichri Chaba #2 : Gallery
  • Relevance of NRC, 1951 for immigrants
  • Featured Front Page Photo 2026 #4: Gallery
  • The King Who Caught a Bird : Konthoupa
  • Meira Rally 'No NRC, No Census' : Gallery
  • 48-hour General Strike by JFD #2 : Gallery
  • 35th Manipuri Language Day, 20 August
  • The chappals we leave behind
  • Search 25 years of e-pao.net
  • Colonial Knowledge Production in NE India #23
  • 360° panoramic view of spots in Manipur
  • Final Merit List : Manipur Civil Services 2022
  • PUCL Tribunal report: A shadow of partiality #3
  • PUCL Tribunal report: A shadow of partiality #2
  • PUCL Tribunal report: A shadow of partiality #1