TODAY -

Context and Categorisation in Language and Society

Louriyam Bebica *

We are all one



LANGUAGE AS A MEAN OF THOUGHT

The basic understanding we have about language is that it is an instrument/tool to communicate. However I felt that it is also a feature that enable us to differentiate from animal kind (ability to think). My supervisor gave me an interesting example

-You put a trap to catch a mouse . If he can't escape on that spot he will get kill. If he did he will come to the spot the next day again. Whereas in case of a human, we won't be going there again .

Both man and animals are experiencing the same kind of world around them. The world is so vast that it is impossible to remember everything or store in our mind. It is with the help of language that we can keep a continuity and certainty on what is happening around us. Animal also has memory though in little form. Above that they have no language to restore the past events in their brain. They might remember what had happened last night in a pictorial form. However that reality of the incident cannot retain for long in pictorial as it is not the case in us.

We human can memorized our past events. We also can think of present and future in form of language. This possession of language distinguish us from the rest of kind in this world. Most of the people had pre-judged language's function as a mean of communication only. Even animal also communicate. Does it mean they have the ability to think ? I don't think so . If they can think they would have not allowed the human to explore them. Those white men taught us their language (English)to produce their thought . We were simply following what they thought and want . Mentally we were not allow to any contribution .

In that context, learning language can be for communication. In this post-colonial context, we no longer hold on their thought. So the primary function of language is it is the mean of thought, communication can be secondary. When I say 'think,' some might ask me if we cannot think at all without language? For that my answer will be, definitely no. We cannot think without language.

Forget about our conscious mind, lets speak about sub-conscious mind, dream is a process of our sub conscious's mind. So 've you ever dream without language? It could be any language but there will be a language.

Let me have Rene Descartes' famous sentence
" I THINK THEREFORE I AM"
(ANIMAL DON'T THINK BUT I THINK) (I AM HUMAN) CONTEXT


Context is an important element in language. The same meaning may be portrayed with different lexical items and structure according to the variation of context. For instance ,we can take a telephonic conversation as an example
-In England, people answer the phone call by reciting their phone number.
-In a particular institution (like departments) the receiver receive the call with 'yes' rather than a hello. -Or let's say in customer care centre, they will answer the phone as 'this is customer care , may I help you'.

Here I am trying to postulate the fact that context played such an important role that we need to recognize. A very known example will be when we pretend to listen to a lecture by our professor even though our mind is somewhere else. No matters how boring the class might be we have to pretend that we are listening to him/her. Why are we doing this ? Because the context of our classroom and the professor demand us to do it so.

As Hans Robert Jauss in 'Horizon Of Expectation' state that literature's interpretation of a text's value varied according to time and situation . Shakespeare's drama The Tampest will be an interesting piece to analyze this view. Two different contexts will have two different concepts on the character of Caliban, the son of Sycorax. He was portrayed as a savage (monster) whom Prorpero and Miranda taught of religion and the language they speak while he taught them how to survive on that Island .

Two different interpretation can be seen here one from colonizer point of view another from the colonized. These two words differ only at the ending parts of the word. First one ending with '-zer' and second one with '-zed' . But their views are world apart . For colonizer CALIBAN was a savage because he didnot talk nor dress up nor worship like them. Everyone who was different from them were savages according to their context . Whereas for colonies, CALIBAN is a character who rebel against those colonizer for taking his rightful rights on the Island. So the point is CALIBAN can be both villain and hero at the same time. It depends on the context how you interpreted it.

In England, professors are not called as 'sir' or 'madam'. Their context demands them to refer them with their first name. It so happened that one young man from India went there for higher study. In his first day of class he wished the professor
-Good morning sir. The professor hesitate to answer him.
-Please don't call me sir, called me Peter. He went down to his ear and said.
-No no. I can't call you by your name sir. The Indian student replied the professor.

They were correct on their own context. Both of them find it weird when they try to leave their context and follow the other's context. It is the importance of context. On The Origin Of Spicies, Darwin, talked of a common ancestor. His thought was strongly unacceptable in that period. It was the time when everyone has the conventional believed or thought that God created us. So when Darwin suggested them the possibility of monkey being our sibling or relatives genetically, people were not ready to accept it. Because the context of that point of time have different conventional thoughts. Whereas in case of present context, his idea is accepted and trying to give more better hands to it. Darwin's statement in earlier or now is the same. The only difference is the context that enable to see its meaning differently.

YOUR CATEGORISATION VS OUR CATEGORISATION

Another point I would like to put forward is categorization. The notion of category goes back to Aristotle. A category 'is a conceptual unit formed for that are "Things" relevant , or "matter", to the people of a community". In a very simple word, we can say that things on our world are infinite. So we categorized them for our own 'convenience'. I haveve quote this word 'convenience' because I would like to elaborate on it latter.

What do you think an adequate categorization is possible? Let's say we, human, are categorized as man and woman. But the question comes- is this categorization applicable to every human? What about those lesbians and gays? Under which category they come? On this issue, sir (my teacher) narrated me an interesting fable folk tale. It seems once upon a time there was a war between animals and birds. Every birds and animals were busy organizing their groups for the war. In this preparation only the bat was left out. He was not present either in animal group nor in birds. So animal came to question him
-Why didn't you come for the war?
-Bcoz 'm not an animal. Unlike you, I can fly. Bat replied to the animal. Then comes the bird asking the same question
-Why didn't you come for the war?
-Bcoz 'm not a bird. Unlike you I don't lay eggs.

In our society there are many people who are like that bird and animal who wants to group for their own benefits, there are also people like that bat, who does not want to follow any group or categorization. A complete categorization can never happen. As I mention earlier, we categorized things for our convenience . For instance, there are lots of beings on this earth, some with four legs, some with wings etc. We categorize them as animal and birds.

Again under this we categorized them as dog, cow, pig , parrot, sparrow etc. We are categorizing them for our convenient . Else it may create confusion to us trying to have a conventional image of each of them separately . In simple word 'I' is more important than them so we used the mechanism of categorization. But it wont matter to them whether they are categorized or not. In fact they may have no knowledge that we had categorized them. Every categorization happens according to the convenient of categorizer.

Same thing is happening in our society. Some organizations, politicians or individuals who are in power are trying to draw a line of categorization as Tribe, Meitei, Assamese, Kuki...etc. The context that was created by white colonist is still imposed on us where tribals, SCs were under-developed people with least to respect with no space. But the context is changed now. It iss no longer the way it was.

We heard the story of lower class people drinking the water that washed the feet of a Brahman. But now it is not the caste or group that underestimated us, it is the people with money and power that does it. All the ministers or rich people whether Tribal, Meitei ,Assamese or Kukis... will be enjoying their lives. Whereas all the poor people from every caste will be living a life of death.

So you tell me - is this our way of categorizing? No, it is your way of categorizing. If we (Commoner) are permitted to categorize than, it will be between Rich and Poor, Power and Helpless. It's not the caste system but the power and money system that is killing us? If you really think you are working for us, (any group or individual) go and ask to everyone in every houses what they want? A separation ? A union? Or what? The answered will be "let us have peace and love".

No common man wants this hatred and blood, after all we are human no matters how you categorized us. So stop categorizing us for your convenient, stop imposing your colonial context because we are human with language that enable us to think unlike animal so let us think the reality of this word that 'We All Are A Kind Not Many Kinds'.

As Rabindranath Tagore says that if you want to progress by leaving the other people behind you then these people will pull you back, so let's march together.


* Louriyam Bebica wrote this article for e-pao.net
The writer is a PH.D. student at Tezpur University, Assam and can be contacted at bebicalouriyam708(at)gmail(dot)com
This article was posted on February 14, 2013.



* Comments posted by users in this discussion thread and other parts of this site are opinions of the individuals posting them (whose user ID is displayed alongside) and not the views of e-pao.net. We strongly recommend that users exercise responsibility, sensitivity and caution over language while writing your opinions which will be seen and read by other users. Please read a complete Guideline on using comments on this website.




LATEST IN E-PAO.NET
  • NEROCA Vs Navy : Durand Cup : Gallery
  • Violence in Manipur 2023-2026 : Timeline
  • Why Manipur's NRC cannot be delayed
  • A teacher by chance, a mentor by choice
  • Study & Career Pathways in South Korea
  • Is it real peace or not ? :: Poem
  • 'Bokshi' trailer spotlights Sikkim's myths
  • When the last-resort antibiotic fails
  • Expectations from the Government
  • 24-hour Gen Strike (Sep 1) : Gallery
  • JNIMS Paper IV : A roadmap for reform
  • An uncle calloused hand carried Manipur boxer
  • Natural Farming: A New Business Frontier
  • What ails the SoO arrangement
  • LGBI Airport Enhances Landing Safety
  • Taking NRC case to Delhi
  • Panthoibi Anoi Khuthek #1 : Gallery
  • Book on the History of Manipur released
  • Insights of Natural Farming in Day Today Life
  • Training on Mushroom Cultivation
  • Brutality of wars and conflicts
  • 'Govt Accountable for N Teikhang Killings'
  • 20th Charter Nite Celebrated
  • From Naga MLAs to Amit Shah
  • 48-hour General Strike by JFD #3 : Gallery
  • Wungshungmi, Kaduangaipouu : Eming
  • Culturals from Manipur at Delhi Fashion Week
  • Leaders versus politicians
  • The Mask !! :: Poem
  • Indonesian - community-led HIV responses
  • Stand to put census on hold
  • The flame of Haipou Jadonang
  • Kang Khichri Chaba #2 : Gallery
  • Manipur's Peace Begin With Refusal to Hate
  • The Highway of Hope & the Road of Blood
  • Bleeding Mother :: Poem
  • NEET-UG 2026 Pangal Students of Tripura
  • Meghalaya shines: Delhi Fashion Week 2026
  • 'Tell your folks to be human'
  • Exploring The Vanishing Self #8
  • September Calendar for Year 2026 : Tools
  • One Table, Many Tongues
  • Use of Rice Husk on Controlling Insect Pest
  • The First Bus :: Poem
  • Census deferred & NRC begins
  • Flood-Affected Communities in Upper Assam
  • Relevance of NRC, 1951 for immigrants
  • Natural Farming in Ancient Manipur
  • JNIMS Paper III : A case in point
  • National Sports Day 2026 Inaugurated
  • Condemns Killing of 5 Naga Civilians
  • 'Meetei Needs ST protection'
  • Need to go beyond issuing warnings
  • 61st Hunger Marchers' Day #1 : Gallery
  • Featured Front Page Photo 2026 #4: Gallery
  • Plain Flowerpecker sighted in Kasom Khullen
  • A mother's hope :: Poem
  • Condemns Killing of Naga Civilians
  • 1st day of Northeast India Space Workshop
  • Ticket to Hornbill 2026 Announced
  • Guns, guns everywhere in the hills
  • The King Who Caught a Bird : Konthoupa
  • JNIMS Paper II : The anatomy of a disconnect
  • GI-Tagged Natural Farming Could Turn NE
  • Condoles Passing of Huirem Ongbi Ibeni
  • Tree Plantation Drive 1.7 - Koirengei
  • NE Bands at Soundscapes of India
  • Make the JMG Report Public
  • Growing call to update NRC
  • Meira Rally 'No NRC, No Census' : Gallery
  • Day Dreaming of a Vision for a True Change
  • ChipCraft: RTL, IP Integration Course
  • Before the Census, Count the Future :: Poem
  • Khelo India Samvaad in Senapati
  • Induction Programme for Group-A & B Officers
  • Chumoukedima Councillors joined NPF
  • Questions people should raise
  • FC Reangdai Vs TRAU : Durand Cup : Gallery
  • Fast-Growing Tree Species: Link in Farming
  • Manipuri Sahitya Parishad Awards 2026
  • MTU Disaster Risk Reduction Club
  • Meeting with IDPs
  • Imphal-Guwahati Route continue on 3rd Day
  • Ambedkar Medical Aid Scheme Extended
  • 48-hour General Strike by JFD #2 : Gallery
  • Ghosts of Khadawmi: Numbers, Nationhood
  • Why Healthcare must be governed differently
  • Tree Plantation, "Loushangkhong Ningol Van"
  • Shobha Shukla "Justice unbound" : Book Rvw
  • Makeup meltdown during Monsoon
  • Science for Viksit Bharat at IBSD
  • Unresolved questions continue to hang
  • Exploring The Vanishing Self #7
  • Gen Z Rising: Pandora's Box Is Open ?
  • Northeast India Space Workshop 2026
  • Wanglembam Gobin: National Teachers Award
  • Broken heart :: Poem
  • Khemchand's bus & laity
  • Mumbai-Ghy as "Bhupen Hazarika Express"
  • Manipur Expeditionary Force, World War I
  • Waqf Amendment Act: An Analysis
  • 80th Independence Day @ Senapati : Gallery
  • Lanchenba : National record at 52nd Aquatics
  • The petition in Parliamentary democracy
  • Support for Children with Special Needs
  • Cracking down on protesters
  • 135th Patriots' Day @ Thangal Tomb : Gallery
  • India-Myanmar territorial exchange
  • The quiet alienation of living in Manipur
  • Babina wins AHPI Leadership Awards 2026
  • Brazil's favelas are reimagining HIV prevention
  • Foreign funds & responsible civil society
  • Dipholu release postponed
  • Taking the NRC demand to Delhi
  • 48-hour General Strike by JFD #1 : Gallery
  • Most neglected root causes of Manipur crisis
  • If the State moves on Agarwood now
  • The genesis of wars and conflicts :: Poem
  • Support to "No NRC, No Census"
  • The gem of transparent public procurement
  • Understanding the angst of the people
  • 35th Manipuri Language Day, 20 August
  • 'Beating of the Retreat' #2 : Gallery
  • Citizens of Manipur can reverse the downslide
  • Condolence Message : Niketu Iralu
  • Delhi Fashion Week 2026 launched
  • Community-based model transforming HIV
  • Eco-Sustainable 'Pine Home' Project
  • Assembly resolution of 2022: Update NRC
  • 77th Indian Republic Day #5 : Gallery
  • Engagement: SCGJWD Logistics & Transworld
  • 'Toy Gun' Featured in at BISFF 2026
  • India shrinking relationship with neighbours
  • A generation that undervalue experiences
  • Visit to displaced Naga families at Makhan
  • 8th Foundation Day of World Meetei Council
  • Rising call for NRC first, census later
  • 80th Independence Day @ 1st MR : Gallery
  • Durand Cup : Touching the hearts
  • 2nd "Fields of Hope" at Bengaluru
  • The torchbearers of Independent Bharat
  • Working Women : Flight, hope & challenges
  • Time to focus on the hills
  • Abok Ki Singju: A Student Film
  • 80th Independence Day at 1st MR Ground
  • 80th Independence Day at Senapati
  • Peace begins with us :: Poem
  • Delhi Fashion Week 2026 Auditions
  • Reliance Foundation's Scholarships open
  • Remembering the martyrs of 1891
  • NEROCA Vs TRAU: Durand Cup #2 : Gallery
  • Manipur: The best place on earth If we change
  • Why Manipur Needs Special Economic Zone
  • 7-Week Free Cancer Screening
  • Safe Release of 3 Thadou Individuals
  • Cambodia's HIV success
  • Normalcy still a far cry away
  • 135th Patriots' Day @ Hicham : Gallery
  • In Search of Peace in Manipur
  • Manipur: NRC before it will accept Census
  • India-Myanmar border dispute & land swap
  • 135th Patriots' Day at Arunachal
  • What is ABHA ?
  • How to eliminate the smell from home
  • Call to surrender all illegal arms
  • A Brief History of DM College
  • 2026 MaolKeki Memorial Scholarships
  • MU's intervention in Manipur's crisis
  • Hiroshima and Nagasaki revisited
  • Harshit Dhingaun: "Best Bollywood Host"
  • Organ Donation : The gift of life
  • LGBI Airport Advances Water Sustainability
  • Power supply : The rising need
  • Ibudhou Thangjing Haraoba #2 : Gallery
  • MKF Robert Memorial Internship Award
  • Indigenous Peoples Day @Chingmeirong
  • A bodybuilding saga from Ukhrul
  • World Elephant Day 2026
  • Endorsed Rio's letter to Home Minister
  • YAS Employee Association suspends Strike
  • Call to enlist Meiteis in ST category
  • Raengdai Vs TRAU - Durand Cup : Gallery
  • Youth Advocacy, Civil Society, & Peacebuilding
  • Panthung (The Last Spring Of Love)
  • The Price of Your Vote :: Poem
  • Manipuri custom into a green movement
  • 'Govt Must Pursue Census Deferment'
  • Flawed convention on violence against women
  • Lying in state since June 10
  • Wakol Laoba : A Philosophical Analysis
  • Moirang Phi: Living fabric of Manipuri Culture
  • 15 Reels- Preservation Digitisation in Italy
  • The Clotted Cream of Desire :: Poem
  • 5th Tree Plantation at Porompat
  • Resilience of Hope :: Poem
  • Handloom: Weaving the future of Viksit Bharat
  • Reaching out to Kangpokpi
  • Exploring The Vanishing Self #5
  • Lifetime Achievement Award for 4 Scientists
  • 13th CM Kang Tournament : Gallery
  • N Tomchou : Gold @ Asian Weightlifting
  • Shards of Home :: Poem
  • Entrepreneurship Development Program
  • Mohan Bhagwat & Gen Z
  • 77th Indian Republic Day #4 : Gallery
  • The chappals we leave behind
  • Takhellambam Rani: National Handloom Award
  • Col M Ranjit's book: Long journey west
  • FNTA (Frontier Nagaland) deal defies logic
  • 54 months to end AIDS and TB
  • Rs 1 crore flood relief drive in Assam
  • Issues and issues before Imphal
  • Mandengbam Jadumani @ Airport : Gallery
  • A consortium of scientific organizations
  • Extortion the Tyrant, Inflation the Demon
  • Hope :: Poem
  • 16th Foundation Day: Meghalaya Film Maker
  • Monsoon foot care
  • Growing call to weed out illegals
  • Naophangpa & the Boy Who Saved Kangla
  • Tingkuradin : Sacred text of Tingkao Ragwang
  • Nurturing Green Minds Youth & Eco Clubs
  • A tribute to Ruskin Bond
  • Ambedkar in Parliamentary ICU :: Poem
  • Cut to community-led service could spark HIV
  • Flood Relief initiative of Rs 21 Lakh
  • The service in healthcare : The human touch
  • Raengdai Vs Navy Durand Cup : Gallery
  • Policy Shift from Jhum to Sustainable Farming
  • Where the Earth Learns to Be Still :: Poem
  • MAGIZH : A homecoming, a legacy
  • Non-notified load shedding or technical issues
  • Japan can teach India on educational reform
  • Rs 21 crores for Assam flood relief
  • Guns going silent since 1997
  • Colonial Knowledge Production in NE India #24
  • Naga Peace Process: Indo-Naga Talk: Timeline
  • Search 25 years of e-pao.net
  • Remembering the Forgotten Army
  • YengjaKhige : Story on friendship released
  • Rani Gaidinliu Girls' Hostel in Pune
  • Exploring The Vanishing Self #4
  • NEROCA Vs TRAU: Durand Cup #1 : Gallery
  • Candle Light Vigil @Kangla : Gallery
  • Zomi Leaders meet CM @Imphal : Gallery
  • Honoring 3 Global Achievers from Manipur
  • NE Book Fair Imphal @Lamphel #1 : Gallery
  • Leinana Yomlibi - A Dynamic Musical Offering
  • Thailand's community-led HIV revolution
  • Mirabai Chanu won a gold medal
  • North East India Fest @ London : Gallery
  • Kang Khichri Chaba #1 : Gallery
  • Products of Artisans from Relief Camps
  • Colonial Knowledge Production in NE India #23
  • 135th Durand Cup: Manipur's football empire
  • 17th Anniv of Rabina & Sanjit: Gallery
  • Kang Chingba @Kakwa, Singjamei : Gallery
  • Posts @ Life Sciences, Manipur Univ
  • A rainy day @ Ima Keithel : Gallery
  • Ahingee Laan @ JNMDA #3 : Gallery
  • Early History of Manipuri Sahitya Parishad #3
  • The Forgotten Kings : A Hearthside Story
  • A gory slaughter :: Poem
  • Kang Chingba @Thangal Keithel : Gallery
  • Kang Chingba @Govindajee Temple : Gallery
  • 63rd Mr Manipur @ MU #5 : Gallery
  • Seasonal Fishes @Ima Keithel #3: Gallery
  • Solo Dance: Wahengbam Debina #2: Gallery
  • Yumjao Lairembi Haraoba #2 : Gallery
  • 63rd Mr Manipur @ MU #4 : Gallery
  • Day 3 : Yaoshang Sports : Gallery
  • Sillam Sintha Jagoi @ATINGA : Gallery
  • 360° panoramic view of spots in Manipur
  • ANSAM Rally demanding justice : Gallery
  • 25th The Great June Uprising #2 : Gallery
  • Candle Light Vigil @ New Checkon : Gallery
  • Massacres perpetrated by Kukis during British
  • Remains of 6 Naga hostages @JNIMS: Gallery
  • Tronglaobi: 2 children laid to rest : Gallery
  • Final Merit List : Manipur Civil Services 2022
  • PUCL Tribunal report: A shadow of partiality #3
  • PUCL Tribunal report: A shadow of partiality #2
  • PUCL Tribunal report: A shadow of partiality #1