TODAY -

Context and Categorisation in Language and Society

Louriyam Bebica *

We are all one



LANGUAGE AS A MEAN OF THOUGHT

The basic understanding we have about language is that it is an instrument/tool to communicate. However I felt that it is also a feature that enable us to differentiate from animal kind (ability to think). My supervisor gave me an interesting example

-You put a trap to catch a mouse . If he can't escape on that spot he will get kill. If he did he will come to the spot the next day again. Whereas in case of a human, we won't be going there again .

Both man and animals are experiencing the same kind of world around them. The world is so vast that it is impossible to remember everything or store in our mind. It is with the help of language that we can keep a continuity and certainty on what is happening around us. Animal also has memory though in little form. Above that they have no language to restore the past events in their brain. They might remember what had happened last night in a pictorial form. However that reality of the incident cannot retain for long in pictorial as it is not the case in us.

We human can memorized our past events. We also can think of present and future in form of language. This possession of language distinguish us from the rest of kind in this world. Most of the people had pre-judged language's function as a mean of communication only. Even animal also communicate. Does it mean they have the ability to think ? I don't think so . If they can think they would have not allowed the human to explore them. Those white men taught us their language (English)to produce their thought . We were simply following what they thought and want . Mentally we were not allow to any contribution .

In that context, learning language can be for communication. In this post-colonial context, we no longer hold on their thought. So the primary function of language is it is the mean of thought, communication can be secondary. When I say 'think,' some might ask me if we cannot think at all without language? For that my answer will be, definitely no. We cannot think without language.

Forget about our conscious mind, lets speak about sub-conscious mind, dream is a process of our sub conscious's mind. So 've you ever dream without language? It could be any language but there will be a language.

Let me have Rene Descartes' famous sentence
" I THINK THEREFORE I AM"
(ANIMAL DON'T THINK BUT I THINK) (I AM HUMAN) CONTEXT


Context is an important element in language. The same meaning may be portrayed with different lexical items and structure according to the variation of context. For instance ,we can take a telephonic conversation as an example
-In England, people answer the phone call by reciting their phone number.
-In a particular institution (like departments) the receiver receive the call with 'yes' rather than a hello. -Or let's say in customer care centre, they will answer the phone as 'this is customer care , may I help you'.

Here I am trying to postulate the fact that context played such an important role that we need to recognize. A very known example will be when we pretend to listen to a lecture by our professor even though our mind is somewhere else. No matters how boring the class might be we have to pretend that we are listening to him/her. Why are we doing this ? Because the context of our classroom and the professor demand us to do it so.

As Hans Robert Jauss in 'Horizon Of Expectation' state that literature's interpretation of a text's value varied according to time and situation . Shakespeare's drama The Tampest will be an interesting piece to analyze this view. Two different contexts will have two different concepts on the character of Caliban, the son of Sycorax. He was portrayed as a savage (monster) whom Prorpero and Miranda taught of religion and the language they speak while he taught them how to survive on that Island .

Two different interpretation can be seen here one from colonizer point of view another from the colonized. These two words differ only at the ending parts of the word. First one ending with '-zer' and second one with '-zed' . But their views are world apart . For colonizer CALIBAN was a savage because he didnot talk nor dress up nor worship like them. Everyone who was different from them were savages according to their context . Whereas for colonies, CALIBAN is a character who rebel against those colonizer for taking his rightful rights on the Island. So the point is CALIBAN can be both villain and hero at the same time. It depends on the context how you interpreted it.

In England, professors are not called as 'sir' or 'madam'. Their context demands them to refer them with their first name. It so happened that one young man from India went there for higher study. In his first day of class he wished the professor
-Good morning sir. The professor hesitate to answer him.
-Please don't call me sir, called me Peter. He went down to his ear and said.
-No no. I can't call you by your name sir. The Indian student replied the professor.

They were correct on their own context. Both of them find it weird when they try to leave their context and follow the other's context. It is the importance of context. On The Origin Of Spicies, Darwin, talked of a common ancestor. His thought was strongly unacceptable in that period. It was the time when everyone has the conventional believed or thought that God created us. So when Darwin suggested them the possibility of monkey being our sibling or relatives genetically, people were not ready to accept it. Because the context of that point of time have different conventional thoughts. Whereas in case of present context, his idea is accepted and trying to give more better hands to it. Darwin's statement in earlier or now is the same. The only difference is the context that enable to see its meaning differently.

YOUR CATEGORISATION VS OUR CATEGORISATION

Another point I would like to put forward is categorization. The notion of category goes back to Aristotle. A category 'is a conceptual unit formed for that are "Things" relevant , or "matter", to the people of a community". In a very simple word, we can say that things on our world are infinite. So we categorized them for our own 'convenience'. I haveve quote this word 'convenience' because I would like to elaborate on it latter.

What do you think an adequate categorization is possible? Let's say we, human, are categorized as man and woman. But the question comes- is this categorization applicable to every human? What about those lesbians and gays? Under which category they come? On this issue, sir (my teacher) narrated me an interesting fable folk tale. It seems once upon a time there was a war between animals and birds. Every birds and animals were busy organizing their groups for the war. In this preparation only the bat was left out. He was not present either in animal group nor in birds. So animal came to question him
-Why didn't you come for the war?
-Bcoz 'm not an animal. Unlike you, I can fly. Bat replied to the animal. Then comes the bird asking the same question
-Why didn't you come for the war?
-Bcoz 'm not a bird. Unlike you I don't lay eggs.

In our society there are many people who are like that bird and animal who wants to group for their own benefits, there are also people like that bat, who does not want to follow any group or categorization. A complete categorization can never happen. As I mention earlier, we categorized things for our convenience . For instance, there are lots of beings on this earth, some with four legs, some with wings etc. We categorize them as animal and birds.

Again under this we categorized them as dog, cow, pig , parrot, sparrow etc. We are categorizing them for our convenient . Else it may create confusion to us trying to have a conventional image of each of them separately . In simple word 'I' is more important than them so we used the mechanism of categorization. But it wont matter to them whether they are categorized or not. In fact they may have no knowledge that we had categorized them. Every categorization happens according to the convenient of categorizer.

Same thing is happening in our society. Some organizations, politicians or individuals who are in power are trying to draw a line of categorization as Tribe, Meitei, Assamese, Kuki...etc. The context that was created by white colonist is still imposed on us where tribals, SCs were under-developed people with least to respect with no space. But the context is changed now. It iss no longer the way it was.

We heard the story of lower class people drinking the water that washed the feet of a Brahman. But now it is not the caste or group that underestimated us, it is the people with money and power that does it. All the ministers or rich people whether Tribal, Meitei ,Assamese or Kukis... will be enjoying their lives. Whereas all the poor people from every caste will be living a life of death.

So you tell me - is this our way of categorizing? No, it is your way of categorizing. If we (Commoner) are permitted to categorize than, it will be between Rich and Poor, Power and Helpless. It's not the caste system but the power and money system that is killing us? If you really think you are working for us, (any group or individual) go and ask to everyone in every houses what they want? A separation ? A union? Or what? The answered will be "let us have peace and love".

No common man wants this hatred and blood, after all we are human no matters how you categorized us. So stop categorizing us for your convenient, stop imposing your colonial context because we are human with language that enable us to think unlike animal so let us think the reality of this word that 'We All Are A Kind Not Many Kinds'.

As Rabindranath Tagore says that if you want to progress by leaving the other people behind you then these people will pull you back, so let's march together.


* Louriyam Bebica wrote this article for e-pao.net
The writer is a PH.D. student at Tezpur University, Assam and can be contacted at bebicalouriyam708(at)gmail(dot)com
This article was posted on February 14, 2013.



* Comments posted by users in this discussion thread and other parts of this site are opinions of the individuals posting them (whose user ID is displayed alongside) and not the views of e-pao.net. We strongly recommend that users exercise responsibility, sensitivity and caution over language while writing your opinions which will be seen and read by other users. Please read a complete Guideline on using comments on this website.




LATEST IN E-PAO.NET
  • Early History of Manipuri Sahitya Parishad #3
  • Violence in Manipur 2023-2026 : Timeline
  • Oken Amakcham (19622026)
  • Tribute to football coach Oja Kamini Kumar
  • Tobacco products demand in Manipur
  • Live Laser Proctology Surgery performed
  • Film Appreciation Course at MSFTI
  • Tripura Wins Best National Costume 2026
  • Demonstrating merit of team work
  • The Forgotten Kings : A Hearthside Story
  • Linthoi Chanambam : Gold at Asian Judo
  • 4th Phase "Ningol Van" at Golapati Hatta
  • We are just 33 lakh
  • Monsoon skincare tips for babies
  • Call for closed door meeting with CSOs
  • Trouble makers with an agenda
  • Exploring The Vanishing Self #2
  • The politics of devotion & syncretism
  • Sunita- Best Manipuri Film @72nd Nat'l Award
  • China-Myanmar with a Shared Future
  • North East India Festival 2026 at UK
  • A gory slaughter :: Poem
  • Kang Chingba @Thangal Keithel : Gallery
  • A World Cup football final 40 years ago
  • Manipur needs a livelihood policy, not relief
  • The Puzzle Unsolved :: Poem
  • IndiGo from T2 Terminal Guwahati Airport
  • Manipur Electricity Regulations, 2026 draft
  • India's Tribal Perspective to 19th UN EMRIP
  • Imphal, Delhi : Losing the plot
  • Kang Chingba @Govindajee Temple : Gallery
  • Kanto Sabal & security questions
  • Rights of Freedom of religions & beliefs
  • Lord Jagannatha's processional chariot fest
  • Condemns Kanto Sabal Arson Attack
  • Love Will Find a Way :: Poem
  • Naga Peace Process: Indo-Naga Talk: Timeline
  • The killing and anti-AFSPA stand
  • 77th Republic Day @ Kangla #3: Gallery
  • 2004 Kangla Protest: Anti-Repression Day
  • Make every effort to do what leads to peace
  • 'Trust Deficit Towards Govt of India'
  • On the grand road of Puri
  • Day 2: Hands On Training- Yelhou Hidak 2026
  • 23rd Technothlon at Techniche IIT Guwahati
  • Playing the victim card will not do
  • 63rd Mr Manipur @ MU #5 : Gallery
  • Thotmungam, Taibanganba, Reichan : Eming
  • Thank you, Cristiano Ronaldo
  • Ethics of financing armed groups in Manipur
  • Dylan Thokchom @ Badminton Asia C'Ship II
  • What do recent initiatives of young people say?
  • Day 1: Hands On Training- Yelhou Hidak 2026
  • Of health, water & power supply
  • Cultural @ Beating of Retreat #3 : Gallery
  • Underpaid nurses : A look at pathetic salaries
  • Manipur : Living under shadow of violence
  • Wild Nature :: Poem
  • Fulfil the 2027 #EndTB commitments
  • Walking Lens 3.0 concluded
  • Up in flames since May of 2023
  • Seasonal Fishes @Ima Keithel #3: Gallery
  • Meetei Mayek High School : Subroto Cup
  • Trend of mislabelling in recent times
  • AI revolutionize early disease detection in crop
  • Khemchand the Sardar Patel
  • 4-year integrated teacher education (ITEP)
  • Fibre Economy: India's next big opportunity
  • Right under the nose of Army : Leimakhong
  • Exploring The Vanishing Self #1
  • The names behind the arrest
  • 2026 FIFA World Cup - new global standard
  • 10th NE Int'l Fashion Week 2026 announced
  • A girl in the temple :: Poem
  • 'Overwhelming Meetei Support For ST Status'
  • Oncology OPD Services launched
  • 77th Republic Day @ Kangla #2: Gallery
  • National Drone Innovation Challenge 2025-26
  • The Next Market Day :: Poem
  • Manipur airfare crisis: Way out is beyond reach
  • Posts @ Dept of Art & Culture, Manipur
  • Monsoons beauty
  • Transformative journey on Reform Express
  • Reading the stand of the Kuki CSO leader
  • Early History of Manipuri Sahitya Parishad #2
  • 35th NAMA Annual Convention at New Jersey
  • British Coin Puzzle
  • The story of Citrus
  • Pride Ride 2026 Pedals in Agartala
  • BRICS & the New Geography of Agri-Trade
  • Seeing, treating all as equals
  • Unravelling the knot: Reclaiming Thaksi-Khasi
  • The making of a Social Worker
  • Enough is Enough :: Poem
  • Online submission- Class XI & XII to COHSEM
  • Rising above HIV diagnosis
  • 12 years of Science in service of India
  • Six Naga men : The hurt, pain still lingers
  • Solo Dance: Wahengbam Debina #2: Gallery
  • Dylan Thokchom @ Badminton Asia C'Ship
  • 'Imp-Jiri Highway to Be Ready by Dec 2026'
  • Reassessing Manipur's geopolitical conflict
  • A Walking Life :: Poem
  • Something on Scrub Typhus
  • Making it to the news for right reasons
  • Yumjao Lairembi Haraoba #2 : Gallery
  • Border Flames: CoBRA, Crisis in Kamjong
  • A Fool's Cry :: Poem
  • Manipur Displacement Crisis- Security Failure
  • Why are we still not on track to end TB
  • Development Vision for Assam & North-East
  • Delhi: Noting new area of conflict
  • 63rd Mr Manipur @ MU #4 : Gallery
  • Hundred Flowers Institute of Medical Sciences
  • 3rd 'Ningol Van' Tree Plantation at Kongba
  • Possible way out of festering conflict
  • Draft Electoral Rolls for Imphal West
  • 3 ACs - Draft Electoral Rolls for Senapati
  • Draft Electoral Rolls for Imphal East
  • The sunshine of civilization :: Poem
  • Working on a Saturday
  • Present signature for February 30 !
  • Boy Who Dredged the Rivers: Taothingmang
  • Day 3 : Yaoshang Festivities : Gallery
  • Golden Jubilee of JNMDA (Prod Unit)
  • The failure of selective liberalism
  • Apatani's Next Top Model 2026 : Grand Finale
  • The Faithful Pen :: Poem
  • Obesity - Mother of many lifestyle disorders
  • Fuzzy Clearances in Mapithel Project
  • E20 Petrol in India: Controversy Behind Biofuel
  • Ratify UN Convention Against Torture
  • When Manipur University says No to Drugs
  • Teaching : The most judged profession
  • Cloud of Death: Tobacco's Global Shadow
  • Time to show there is a Govt in place
  • World Environment @Lamdeng #2 : Gallery
  • Why Kuki failed to co-exist with communities
  • Apatani Fashion Week 2026 at Hija
  • Admission Notice : Dhanamanjuri University
  • 41 yrs of healing lives & strengthening Manipur
  • Smart protected cultivation : For climate smart
  • Heatwave makeup guide
  • Call for conscientious voting
  • Ningol Phida @Shumang Leela #1 : Gallery
  • Two civil society reports on violence in Manipur
  • Influenza : A potential for another pandemic ?
  • Who Shapes Whom ? :: Poem
  • Rejects KZC's June 25 Press Conference
  • Science behind the RSS Shakha
  • Paradox of devotion, power of babas & justice
  • Impact of inter-district blockade
  • Day 3 : Yaoshang Sports : Gallery
  • World Motor Cycle Day @Andro : Gallery
  • SoO & selective law application
  • New thaw of Indo-Myanmar relationship ?
  • Transparency in rehabilitation centre evaluation
  • Mother Earth :: Poem
  • Patriarchal resistance in Africa- gender equality
  • After Sharda who, is the question
  • Sillam Sintha Jagoi @ATINGA : Gallery
  • Featured Front Page Photo 2026 #3: Gallery
  • Constitutional and federal discourses
  • Guru Shishya Parampara Scheme 2026-2027
  • The Personal MBA is no less than an MBA
  • A surge of love :: Poem
  • Walking Lens - 3rd Edition
  • Selling false sense of normalcy
  • Ethnic conflicts & effects on local fisheries
  • July Calendar for Year 2026 : Tools
  • Seminar: NE Traditional Knowledge System
  • Youth, Education & the Road to Peace
  • I Will Not Be a Footnote :: Poem
  • Rejects KZC's Contradictory Statements
  • Being Indian/Manipuri citizens
  • The politics of shutdown & blockade
  • 360° panoramic view of spots in Manipur
  • Tangkhul Meiphung: The wounds of Time
  • Arambai Tenggol & the law of defence
  • SWC Khongman Mourns Demise of Founder
  • A New Skyline for Imphal
  • Legal for Inmates of Manipur Central Jail
  • Demands Abrogation of SoO
  • How Football Connects Us Across Generations
  • Homecoming @ Washington DC : Gallery
  • BSc (Horticulture) State Govt Nominee
  • The World Drug Problem
  • Senior Media Delegation Visits Karkinos
  • Why is interest on education high ?
  • Guwahati Airport Emergency Response
  • Admission without a shred of guilt
  • ANSAM Rally demanding justice : Gallery
  • Imokanta's Shumang Lila of Manipur : Review
  • Drug addiction is a disease that can be beaten
  • KZC's 25 June PR Exposes Brutality
  • Awareness Programme on Drug Abuse
  • Three-day Rise Up Summer Camp 2026
  • Tips for healthy & beautiful nails in summer
  • The yarn about return of peace
  • Workshop- 'AI in Journalism' : Gallery
  • Exploring The Vanishing Self - Book Launch
  • The Great Regression of Manipuri Cinema
  • A venture on culinary enterpreneurs
  • A convoy that deepened fears of proxy war
  • Offering :: Poem
  • Forgotten dialogues convened at Delhi
  • 25th The Great June Uprising #2 : Gallery
  • Day 2 : Yaoshang Mei Loukhatpa : Gallery
  • How Manipuri Cinema is Reimagining Future
  • A Dime A Dozen # 1 : Author's Warning Note
  • 3 yrs on, Manipur demand an honest reckoning
  • Financial traps you should avoid
  • NE India Infrastructure Summit 2026
  • Stand to contest coming Assembly polls
  • Manipuris (Meitei) and Bishnupriyas
  • Kamesh Salam Recognized by Business Today
  • Manipur's children are watching
  • Nungshiba Leinamna : Weaves Love & Legacy
  • The albatross of mid-June :: Poem
  • On Working Committee, NNPG's statement
  • Workshop : Application of AI in Journalism
  • Emergency shutdown politics of CoTU
  • 26th Death Anniv : Arambam Somorendra
  • Yaoshang Pechakari @ Govindaji: Gallery
  • Understanding infertility in a changing world
  • The Cry of My Six Brothers :: Poem
  • ANSAM rally at Imphal : Call of indigenes
  • Candle Light Vigil @ New Checkon : Gallery
  • B.Sc @ CMC College of Nursing, Koirengei
  • Cultural @ Beating of Retreat #2 : Gallery
  • Tree Plantation Drive @ Mekola : Gallery
  • 35th State Thang-ta Championship 2026
  • 25th The Great June Uprising #1 : Gallery
  • AMD Academic Accelerator Program, Pune
  • Manipuri and Bishnupriya Manipuri
  • June 18 : A Day of Unity, Sacrifice
  • Protest erupted @RIMS [15 Jun] : Gallery
  • Massacres perpetrated by Kukis during British
  • Khuiyoi Tompok & Sound of the Drum
  • 28th Meira Paibee Numit @Khurai : Gallery
  • 3rd anniv- Khamenlok 'massacre' : Gallery
  • Healthcare for Manipuris in Bangalore
  • AI : Explore 25+ yrs of Manipur archives
  • Remains of 6 Naga hostages @JNIMS: Gallery
  • The Lost Paradise
  • Moirangthem Chandra's collection of Puyas
  • What Manipur conflict reveal about oppression
  • 'No NRC Update No Census' Rally : Gallery
  • Yaoshang Mei Loukhatpa #3 : Gallery
  • Showcasing Manipur @Switzerland : Gallery
  • 1st Peaceful Coexistence Award 2026
  • Events- Kuki militant & Naga village volunteer
  • Martyrs' Day @ Cheiraoching #3 : Gallery
  • The King Who Came from the Sky: Pakhangpa
  • Chakan Gang-Ngai 2026 : Ooba Video
  • >
  • How to Break Manipur w/o Breaking Any Laws
  • 17th Manipur State Film Awards (MSFA), 2025
  • Eid-Ul-Zuha @Sangaiyumpham : Gallery
  • 16th Manipur State Film Awards (MSFA), 2024
  • Radio E-pao: 5 new songs updated
  • Yaoshang - Cooking Competition : Gallery
  • Manipur State Award for Literature 2024
  • HSLC Exam 2026 : Full Result
  • HSLC Exam 2026 : Pass % : Govt Schools
  • HSLC Exam 2026 : Pass % : Aided Schools
  • HSLC Exam 2026 : Pass % : Private Schools
  • HSLC Exam 2026 : Withheld-students
  • HSLC Exam 2026 : Compartmental candidates
  • HSLC Exam 2026 : Statistical Abstract
  • HSLC Exam 2026 : Important Information
  • Tronglaobi: 2 children laid to rest : Gallery
  • Free Online access to 'Asangba Nongjabi
  • Final Merit List : Manipur Civil Services 2022
  • Killing of 2 children @ Tronglaobi : Gallery
  • PUCL Tribunal report: A shadow of partiality #3
  • PUCL Tribunal report: A shadow of partiality #2
  • PUCL Tribunal report: A shadow of partiality #1